[452] This meaning of מַרְפֶּא, as was observed in Lecture XII., p. 172, seems to yield the best sense in these two passages (cp. xii. 18; xiii. 17), as in Eccl. x. 4, "gentleness allayeth great offences," which is a good commentary on our text. [453] Prov. xiv. 30. [454] Prov. xv. 4. [455] Prov. xx. 22. [456] _Missionary Review of the World_, Feb. 1889, p. 143. XVI. _A JUST BALANCE._ "A just balance and scales are the Lord's: all the weights of the bag are His work."--PROV. xvi. 11. "A false balance is an abomination to the Lord: but a just weight is His delight."--PROV. xi. 1. "Divers weights, and divers measures, both of them alike are an abomination to the Lord."--PROV. xx. 10. "Divers weights are an abomination to the Lord; and a false balance is not good."--PROV. xx. 23. The sixteenth chapter opens--and we may annex to it the last verse of chap. xv.--with a series of sayings which are grouped together on the principle that the name of the Lord occurs in each. There is no obvious connection between the successive verses, and some of them have been already touched on in previous lectures, but it will be worth while to glance at the series as a whole. The Lord's presence must be recognised and reverenced before we can make any progress in wisdom, and in His presence we must humble ourselves before we can expect any honour.[457] We are entirely dependent upon Him; although our hearts may form plans, we cannot utter anything aright unless He controls our tongue.[458] However self-satisfied we may be with our own ways, however convinced we may be of our own innocence, He weighs our spirit, and will often find a guilt which our conceit ignores, an impurity which our vanity would hide.[459] We should do well, therefore, to commit all our works to Him, in order that He may revise and correct our purposes and establish those which are good.[460] We cannot think too much of His all-inclusive wisdom and knowledge; everything lies in His hands and is designed for His ends; even the wicked who rebel against Him--men like Pharaoh, Nebuchadnezzar, Judas, Elymas--must in their inevitable punishment glorify His righteousness and truth.[461] For punishment is absolutely sure; the proud are an abomination to Him, and though they combine to oppose His will and to escape the penalty, it will be quite in vain.[462] On the other hand, where He sees mercy and truth He will purge iniquity, and when men fear Him they will depart from evil.[463] When His smile is upon them and He approves their ways, He will make their path plain, pacifying their enemies, and making their hearts glad.[464] He will guide them, even directing their steps, in such a manner that their own imperfect counsels shall turn to a happy and successful issue.[465] "Whoso trusteth in the Lord, happy is he."[466] Indeed we cannot exaggerate the minute observation of the Lord; no