The Expositor's Bible: The Book of Proverbs — John Shaqi
The Expositor's Bible: The Book of ProverbsHorton, Robert F. (Robert Forman)
Religion
The Expositor's Bible: The Book of Proverbs
Horton, Robert F. (Robert Forman)
Bible. Proverbs -- Commentaries
This teaching is summarized in the passage before us. "My son, forget
not my law; but let thine heart keep my commandments: for length of
days, and years of life, and peace, shall they add to thee. Let not
mercy and truth," those primary requirements of wisdom, "forsake thee:
bind them about thy neck; write them upon the table of thy heart;"
_i.e._ let them be an ornament which strikes the eye of the beholder,
but also an inward law which regulates the secret thought. "So shalt
thou find favour and good understanding in the sight of God and man;"
that is to say, the charm of thy character will conciliate the love of
thy fellow creatures and of thy God, while they recognize, and He
approves, the spiritual state from which these graces grow. "Trust in
the Lord with all thine heart, and lean not upon thine own
understanding:[35] in all thy ways acknowledge Him, and He shall
direct thy paths. Be not wise in thine own eyes; fear the Lord, and
depart from evil: it shall be health to thy navel, and marrow to thy
bones. Honour the Lord with thy substance, and with the first-fruits
of all thy increase: so shall thy barns be filled with plenty, and thy
vats shall overflow with new wine."[36]
The rewards of wisdom, then, are health and long life, the good-will
of God and man, prosperity, and abundant earthly possessions. As our
Lord would put it, they who leave house, or wife, or brethren, or
parents, or children, for the kingdom of God's sake, shall receive
manifold more in this time, even of the things which they surrender,
in addition to the everlasting life in the time to come.[37]
This is a side of truth which we frequently allow to drop out of
sight, in order to emphasize another side which is considered more
important. We are accustomed to dwell on the promised joys of the
future world as if godliness had no promise of the life which now is,
and in so doing we take all life and colour from those expected
blessings. The true view seems to be, The way of wisdom, the path of
the upright, is so full of joy, so crowned with peace; the life of the
children of the kingdom is so wisely and bountifully provided for; the
inevitable pains and troubles which fall to their share are so
transformed; that from this present good we can infer a future better,
gathering hints and promises of what we shall be from the realized
felicity of what we are.
If we try to estimate the temporal blessings of wisdom we do not
thereby deny the larger and more lasting blessings which are to come;
while if we ignore these present joyful results we deprive ourselves
of the surest evidence for the things which, though hoped for, are not
yet seen.
We may, then, with much advantage try to estimate some of the
immediate and apprehensible benefits of the life which is lived
according to the dictates of heavenly wisdom.
Public-domain text, read in full here on John Shaqi.
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