The Expositor's Bible: The Book of RevelationMilligan, William
Philosophy
The Expositor's Bible: The Book of Revelation
Milligan, William
Bible. Revelation -- Commentaries
1. Like almost all else in the Revelation of St. John, the vision is
founded upon a passage of the Old Testament. "And when I looked," says
the prophet Ezekiel, "behold, an hand was sent unto me; and, lo, a roll
of a book was therein.... Moreover He said unto me, Son of man, eat what
thou findest; eat this roll, and go speak unto the house of Israel. So I
opened my mouth, and He caused me to eat that roll. And He said unto me,
Son of man, cause thy belly to eat, and fill thy bowels with this roll
that I give thee. Then did I eat it; and it was in my mouth as honey for
sweetness. And He said unto me, Son of man, go, get thee unto the house
of Israel, and speak with My words unto them."[231]
2. In one expression of ver. 6 it is doubtful whether the translation of
the Authorised and Revised Versions, or the marginal translation of the
latter, ought to be adopted, whether we ought to read, "There shall be
time" or "There shall be delay" no longer. But the former is not only
the natural meaning of the original; it would almost seem, from the use
of the same word in other passages of the Apocalypse,[232] that it is
employed by St. John to designate the whole Christian age. That age is
now at its very close. The last hour is about to strike. The drama of
the world's history is about to be wound up. "For the Lord will execute
His word upon the earth, finishing it and cutting it short."[233]
3. The last verse of the chapter deserves our attention for a moment:
_And they say unto me, Thou must prophesy again over many peoples, and
nations, and tongues, and kings._ Although prophecy itself is spoken of
in several passages of this book,[234] we read only once again of
prophesying: when it is said in chap. xi. 3 of the two witnesses that
they shall prophesy. A comparison of these passages will show that both
words are to be understood in the sense of proclaiming the righteous
acts and judgments of the Almighty. The prophet of the Apocalypse is not
the messenger of mercy only, but of the just government of God.
From these subordinate points we hasten to questions more immediately
concerning us in our effort to understand the chapter. Several such
questions have to be asked.
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