What is the meaning of these words? Surely not that Rome was to be attacked and overthrown by the barbaric hordes that burst upon her from the North: for, in the first place, the Roman manifestation of the world-power had passed away before the ten kings came to their kingdom; and, in the second place, when Rome fell, she fell as the beast, not as the harlot. Surely also not that a great world-city, concentrating in itself all the resources of the world-power, is to be hated and burned by its subjects, for we have already seen that this whole notion of a great world-city of the end is groundless; and the resources of the world-power are always in this book concentrated in the beast, and not in the harlot who directs their use. There seems only one method of explaining the words, but it is one in perfect consonance with the method and purpose of the Apocalypse as a whole. As on many other occasions, the fortunes of the Church of Christ are modelled upon the fortunes of her Master. With that Master the Church was one. He had always identified His people with Himself, in life and death, in time and in eternity. Could the beloved disciple do otherwise? He looked round upon the suffering Church of his day. He was a "companion with it in the tribulation, and kingdom, and patience which are in Jesus."[478] He felt all its wounds and shared all its sorrows, just as he felt and shared the wounds and sorrows of that Lord who lived in him, and in whom he lived. Here, therefore, was the mould in which the fortunes of the Church appeared to him. He went back to well-remembered scenes in the life of Christ; and he beheld these repeating themselves, in principle at least, in the members of His Body.