In the Hebrew Bible, however, the order differs, and is much more significant. The Prophets[3] form the second division of the threefold Canon: Law, Prophets and Writings; and Daniel is not among them. The Minor follow immediately after Ezekiel. Moreover, they are not twelve books, but one. They are gathered under the common title _Book of the Twelve_;[4] and although each of them has the usual colophon detailing the number of its own verses, there is also one colophon for all the twelve, placed at the end of Malachi and reckoning the sum of their verses from the first of Hosea onwards. This unity, which there is reason to suppose was given to them before their reception into the Canon,[5] they have never since lost. However much their place has changed in the order of the books of the Old Testament, however much their own internal arrangement has differed, the Twelve have always stood together. There has been every temptation to scatter them because of their various dates. Yet they never have been scattered; and in spite of the fact that they have not preserved their common title in any Bible outside the Hebrew, that title has lived on in literature and common talk. Thus the Greek canon omits it; but Greek Jews and Christians always counted the books as one volume,[6] calling them "The Twelve Prophets," or "The Twelve-Prophet" Book.[7]. It was the Latins who designated them "The Minor Prophets": "on account of their brevity as compared with those who are called the Major because of their ampler volumes."[8] And this name has passed into most modern languages,[9] including our own. But surely it is better to revert to the original, canonical and unambiguous title of "The Twelve."