The Expositor's Bible: The Book of the Twelve Prophets, Vol. 1: Commonly Called the Minor — John Shaqi
The Expositor's Bible: The Book of the Twelve Prophets, Vol. 1: Commonly Called the MinorSmith, George Adam
Religion
The Expositor's Bible: The Book of the Twelve Prophets, Vol. 1: Commonly Called the Minor
Smith, George Adam
Bible. Minor Prophets -- Commentaries
to some present sin or duty, or some impending crisis or calamity.
Yet he does all this, not merely because the word needed for the
day has been committed to him by itself, and as if he were only its
mechanical vehicle; but because he has come under the overwhelming
conviction of God's presence and of His character, a conviction often
so strong that God's word breaks through him and God speaks in the
first person to the people.
1. FROM THE EARLIEST TIMES TILL SAMUEL.
There was no ancient people but believed in the power of certain
personages to consult the Deity and to reveal His will. Every man could
sacrifice; but not every man could render in return the oracle of God.
This pertained to select individuals or orders. So the prophet seems
to have been an older specialist than the priest, though in every tribe
he frequently combined the latter's functions with his own.[21]
The matters on which ancient man consulted God were as wide as life.
But naturally at first, in a rude state of society and at a low stage
of mental development, it was in regard to the material defence
and necessities of life, the bare law and order, that men almost
exclusively sought the Divine will. And the whole history of prophecy
is just the effort to substitute for these elementary provisions a
more personal standard of the moral law, and more spiritual ideals of
the Divine Grace.
By the Semitic race--to which we may now confine ourselves, since
Israel belonged to it--Deity was worshipped, in the main, as the god
of a tribe. Every Semitic tribe had its own god; it would appear
that there was no god without a tribe:[22] the traces of belief in
a supreme and abstract Deity are few and ineffectual. The tribe
was the medium by which the god made himself known, and became an
effective power on earth: the god was the patron of the tribe, the
supreme magistrate and the leader in war. The piety he demanded was
little more than loyalty to ritual; the morality he enforced was
only a matter of police. He took no cognisance of the character or
inner thoughts of the individual. But the tribe believed him to
stand in very close connection with all the practical interests of
their common life. They asked of him the detection of criminals, the
discovery of lost property, the settlement of civil suits, sometimes
when the crops should be sown, and always when war should be waged
and by what tactics.
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