When Samuel anointed Saul he bade him, for a sign that he was chosen of the Lord, go forth to meet _a company of prophets_--Nebi'îm, the singular is Nabi'--coming down from the high place or sanctuary with viols, drums and pipes, and _prophesying_. _There_, he added, _the spirit of Jehovah shall come upon thee, and thou shalt prophesy with them, and shalt be turned into another man_. So it happened; and the people _said one to another, What is this that is come to the son of Kish? Is Saul also among the prophets?_[33] Another story, probably from another source, tells us that later, when Saul sent troops of messengers to the sanctuary at Ramah to take David, they saw _the company of prophets prophesying and Samuel standing appointed over them, and the spirit of God fell_ upon one after another of the troops; as upon Saul himself when he followed them up. _And he stripped off his clothes also, and prophesied before Samuel in like manner, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets?_[34] All this is very different from the habits of the Seer, who had hitherto represented prophecy. He was solitary, but these went about in bands. They were filled with an infectious enthusiasm, by which they excited each other and all sensitive persons whom they touched. They stirred up this enthusiasm by singing, playing upon instruments, and dancing: its results were frenzy, the tearing of their clothes, and prostration. The same phenomena have appeared in every religion--in Paganism often, and several times within Christianity. They may be watched to-day among the dervishes of Islam, who by singing (as one has seen them in Cairo), by swaying of their bodies, by repeating the Divine Name, and dwelling on the love and ineffable power of God, work themselves into an excitement which ends in prostration and often in insensibility.[35] The whole process is due to an overpowering sense of the Deity--crude and unintelligent if you will, but sincere and authentic--which seems to haunt the early stages of all religions, and to linger to the end with the stagnant and unprogressive. The appearance of this prophecy in Israel has given rise to a controversy as to whether it was purely a native product, or was induced by infection from the Canaanite tribes around. Such questions are of little interest in face of these facts: that the ecstasy sprang up in Israel at a time when the spirit of the people was stirred against the Philistines, and patriotism and religion were equally excited; that it is represented as due to the Spirit of Jehovah; and that the last of the old order of Jehovah's prophets recognised its harmony with his own dispensation, presided over it, and gave Israel's first king as one of his signs, that he should come under its power. These things being so, it is surprising that a recent critic[36] should have seen in the dancing prophets nothing but eccentrics into whose