For all the Visions there is one date, _in the twenty-fourth day of the eleventh month, the month Shebat, in the second year of Darius_, that is January or February 519; and one Divine impulse, _the Word of Jehovah came to the prophet Zekharyah, son of Berekhyahu, son of Iddo, as follows_. THE FIRST VISION: THE ANGEL-HORSEMEN (i. 7-17). The seventy years which Jeremiah had fixed for the duration of the Babylonian servitude were drawing to a close. Four months had elapsed since Haggai promised that in a little while God would shake all nations.[797] But the world was not shaken: there was no political movement which promised to restore her glory to Jerusalem. A very natural disappointment must have been the result among the Jews. In this situation of affairs the Word came to Zechariah, and both situation and Word he expressed by his First Vision. It was one of the myrtle-covered glens in the neighbourhood of Jerusalem:[798] Zechariah calls it _the_ Glen or Valley-Bottom, either because it was known under that name to the Jews, or because he was himself wont to frequent it for prayer. He discovers in it what seems to be a rendezvous of Persian cavalry-scouts,[799] the leader of the troop in front, and the rest behind him, having just come in with their reports. Soon, however, he is made aware that they are angels, and with that quick, dissolving change both of function and figure, which marks all angelic apparitions,[800] they explain to him their mission. Now it is an angel-interpreter at his side who speaks, and now the angel on the front horse. They are scouts of God come in from their survey of the whole earth. The world lies quiet. Whereupon _the angel of Jehovah_ asks Him how long His anger must rest on Jerusalem and nothing be done to restore her; and the prophet hears a kind and comforting answer. The nations have done more evil to Israel than God empowered them to do. Their aggravations have changed His wrath against her to pity, and in pity He is come back to her. She shall soon be rebuilt and overflow with prosperity. The only perplexity in all this is the angels’ report that the whole earth lies quiet. How this could have been in 519 is difficult to understand. The great revolts against Darius were then in active progress, the result was uncertain and he took at least three more years to put them all down. They were confined, it is true, to the east and north-east of the empire, but some of them threatened Babylon, and we can hardly ascribe the report of the angels to such a limitation of the Jews’ horizon at this time as shut out Mesopotamia or the lands to the north of her. There remain two alternatives. Either these far-away revolts made only more impressive the stagnancy of the tribes of the rest of the empire, and the helplessness of the Jews and their Syrian neighbours was convincingly shown by their inability to take advantage even of the desperate straits to which Darius was reduced; or