else in that month of vision Darius had quelled one of the rebellions against him, and for the moment there was quiet in the world. _By night I had a vision, and behold! a man riding a brown horse,[801] and he was standing between the myrtles that are in the Glen;[802] and behind him horses brown, bay[803] and white. And I said, What are these, my lord? And the angel who talked with me said, I will show you what these are. And the man who was standing among the myrtles answered and said, These are they whom Jehovah hath sent to go to and fro through the earth. And they answered the angel of Jehovah who stood among the myrtles,[804] and said, We have gone up and down through the earth, and lo! the whole earth is still and at peace.[805] And the angel of Jehovah answered and said, Jehovah of Hosts, how long hast Thou no pity for Jerusalem and the cities of Judah, with which[806] Thou hast been wroth these seventy years? And Jehovah answered the angel who talked with me,[807] kind words and comforting. And the angel who talked with me said to me, Proclaim now as follows: Thus saith Jehovah of Hosts, I am zealous for Jerusalem and for Zion, with a great zeal; but with great wrath am I wroth against the arrogant Gentiles. For I was but a little angry_ with Israel, _but they aggravated the evil.[808] Therefore thus saith Jehovah, I am returned to Jerusalem with mercies. My house shall be built in her—oracle of Jehovah of Hosts—and the measuring line shall be drawn over Jerusalem. Proclaim yet again, saying: Thus saith Jehovah of Hosts, My cities shall yet overflow with prosperity, and Jehovah shall again comfort Zion, and again make choice of Jerusalem._. Two things are to be noted in this oracle. No political movement is indicated as the means of Jerusalem’s restoration: this is to be the effect of God’s free grace in returning to dwell in Jerusalem, which is the reward of the building of the Temple. And there is an interesting explanation of the motive for God’s new grace: in executing His sentence upon Israel, the heathen had far exceeded their commission, and now themselves deserved punishment. That is to say, the restoration of Jerusalem and the resumption of the worship are not enough for the future of Israel. The heathen must be chastised. But Zechariah does not predict any overthrow of the world’s power, either by earthly or by heavenly forces. This is entirely in harmony with the insistence upon peace which distinguishes him from other prophets. THE SECOND VISION: THE FOUR HORNS AND THE FOUR SMITHS (ii. 1-4 Heb., i. 18-21 Eng.).