The Expositor's Bible: The Book of the Twelve Prophets, Vol. 2: Commonly Called the MinorSmith, George Adam
Religion
The Expositor's Bible: The Book of the Twelve Prophets, Vol. 2: Commonly Called the Minor
Smith, George Adam
Bible. Minor Prophets -- Commentaries
[45] A stele of Nabonidus discovered at Hilleh and now in the museum
at Constantinople relates that in his third year, 553, the king
restored at Harran the temple of Sin, the moon-god, which the Medes had
destroyed fifty-four years before, _i.e._ 607. Whether the Medes did
this before, during or after the siege of Niniveh is uncertain, but the
approximate date of the siege, 608—606, is thus marvellously confirmed.
The stele affirms that the Medes alone took Niniveh, but that they
were called in by Marduk, the Babylonian god, to assist Nabopolassar
and avenge the deportation of his image by Sennacherib to Niniveh.
Messerschmidt (_Mittheilungen der Vorderasiatischen Gesellschaft_, I.
1896) argues that the Medes were summoned by the Babylonians while the
latter were being sore pressed by the Assyrians. Winckler had already
(_Untersuch._, pp. 124 ff., 1889) urged that the Babylonians would
refrain from taking an active part in the overthrow of Niniveh, in fear
of incurring the guilt of sacrilege. Neither Messerschmidt’s paper,
nor Scheil’s (who describes the stele in the _Recueil des Travaux_,
XVIII. 1896), being accessible to me, I have written this note on the
information supplied by Rev. C. H. W. Johns, of Cambridge, in the
_Expository Times_, 1896, and by Prof. A. B. Davidson in App. I. to
_Nah., Hab. and Zeph._
[46] Berosus and Abydenus in Eusebius.
[47] This spelling (Jer. xlix. 28) is nearer the original than the
alternative Hebrew Nebuchad_n_ezzar. But the LXX. Ναβουχοδονόσορ, and
the Ναβουκοδρόσορος of Abydenus and Megasthenes and Ναβοκοδρόσορος of
Strabo, have preserved the more correct vocalisation; for the original
is Nabu-kudurri-uṣur = Nebo, defend the crown!
[48] But see below, pp. 123 f.
[49] Below, pp. 121 ff.
[50] 2 Kings xxii. 11-20. The genuineness of this passage is proved (as
against Stade, _Gesch. des Volkes Israel_, I.) by the promise which
it gives to Josiah of a peaceful death. Had it been written after
the battle of Megiddo, in which Josiah was slain, it could not have
contained such a promise.
[51] Jer. vii. 4, viii. 8.
[52] vi. 1.
[53] All these reforms in 2 Kings xxiii.
[54] Jer. xxii. 15 f.
[55] _Ibid._, ver. 16.
[56] We have no record of this, but a prince who so rashly flung
himself in the way of Egypt would not hesitate to claim authority over
Moab and Ammon.
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