The various incidents of the invasions of Rezin and Pekah were alike a solemn warning and an impressive appeal to the apostate king of Judah. He had multiplied to himself gods of the nations round about, and yet had been left without an ally, at the mercy of a hostile confederation, against whom his new gods either could not or would not defend him. The wrath of Jehovah had brought upon Ahaz one crushing defeat after another, and yet the only mitigation of the sufferings of Judah had also been the work of Jehovah. The returning captives would tell Ahaz and his princes how in schismatic and idolatrous Samaria a prophet of Jehovah had stood forth to secure their release and obtain for them permission to return home. The princes and people of Samaria had hearkened to his message, and the two hundred thousand captives stood there as the monument of Jehovah’s compassion and of the obedient piety of Israel. Sin was bound to bring punishment; and yet Jehovah waited to be gracious. Wherever there was room for mercy, He would show mercy. His wrath and His compassion had alike been displayed before Ahaz. Other gods could not protect their worshippers against Him; He only could deliver and restore His people. He had not even waited for Ahaz to repent before He had given him proof of His willingness to forgive.(260) Such Divine goodness was thrown away upon Ahaz; there was no token of repentance, no promise of amendment; and so Jehovah sent further judgments upon the king and his unhappy people. The Edomites came and smote Judah, and carried away captives; the Philistines also invaded the cities of the lowland and of the south of Judah, and took Beth-shemesh, Aijalon, Gederoth, Soco, Timnah, Gimzo, and their dependent villages, and dwelt in them; and Jehovah brought Judah low because of Ahaz. And the king hardened his heart yet more against Jehovah, and cast away all restraint, and trespassed sore against Jehovah. Instead of submitting himself, he sought the aid of the kings of Assyria, only to receive another proof of the vanity of all earthly help so long as he remained unreconciled to Heaven. Tilgath-pilneser, king of Assyria, welcomed this opportunity of interfering in the affairs of Western Asia, and saw attractive prospects of levying blackmail impartially on his ally and his enemies. He came unto Ahaz, “and distressed him, but strengthened him not.” These new troubles were the occasion of fresh wickedness on the part of the king: to pay the price of this worse than useless intervention, he took away a portion not only from his own treasury and from the princes, but also from the treasury of the Temple, and gave it to the king of Assyria.