The Expositor's Bible: The Books of ChroniclesBennett, W. H. (William Henry)
Religion
The Expositor's Bible: The Books of Chronicles
Bennett, W. H. (William Henry)
Bible. Chronicles -- Commentaries
Often, however, the prophetic message gives the interpretation of history,
the Divine judgment upon conduct, with its sentence of punishment or
reward. Hanani the seer, for instance, comes to Asa to show him the real
value of his apparently satisfactory alliance with Benhadad, king of
Syria: “Because thou hast relied on the king of Syria, and hast not relied
on Jehovah thy God, therefore is the host of the king of Syria escaped out
of thine hand.... Herein thou hast done foolishly; for from henceforth
thou shalt have wars.” Jehoshaphat is told why his ships were broken:
“Because thou hast joined thyself with Ahaziah, Jehovah hath destroyed thy
works.” Thus the prophetic declaration of Divine judgment came to mean
almost exclusively rebuke and condemnation. The witness of a good
conscience may be left to speak for itself; God does not often need to
send a prophet to His obedient servants in order to signify His approval
of their righteous acts. But the censures of conscience need both the
stimulus of external suggestion and the support of external authority.
Upon the prophets was constantly laid the unwelcome task of rousing and
bracing the conscience for its stern duty. They became the heralds of
Divine wrath, the precursors of national misfortune. Often, too, the
warnings that should have saved the people were neglected or resented, and
thus became the occasion of new sin and severer punishment. We must not,
however, lay too much stress on this aspect of the prophets’ work. They
were no mere Cassandras, announcing inevitable ruin at the hands of a
blind destiny; they were not always, or even chiefly, the messengers of
coming doom. If they declared the wrath of God, they also vindicated His
justice; in the day of the Lord which they so often foretold, mercy and
grace tempered and at last overcame judgment. They taught, even in their
sternest utterances, the moral government of the world and the benevolent
purpose of its Ruler. These are man’s only hope, even in his sin and
suffering, the only ground for effort, and the only comfort in misfortune.
Public-domain text, read in full here on John Shaqi.
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