The Expositor's Bible: The Epistle of St Paul to the Romans — John Shaqi
The Expositor's Bible: The Epistle of St Paul to the RomansMoule, H. C. G. (Handley Carr Glyn)
Religion
The Expositor's Bible: The Epistle of St Paul to the Romans
Moule, H. C. G. (Handley Carr Glyn)
Bible. Romans -- Commentaries
Now lastly, in the Greek of the sentence, as if pausing for a solemn
entrance, comes in the whole blessed Name; =even Jesus Christ our
Lord.= Word by word the Apostle dictates, and the scribe obeys. JESUS,
the human Name; CHRIST, the mystic Title; OUR LORD, the term of
royalty and loyalty which binds us to Him, and Him to us. Let those
four words be ours for ever. If everything else falls in ruins from
the memory, let this remain, "the strength of our heart, and our
portion for ever."
[Sidenote: Ver. 5.] =Through whom,= the Apostle's voice goes on, =we
received grace and apostleship.= The Son was the Channel "through"
which the Father's choice and call took effect. He "grasped" Paul
(Phil. iii. 12), and, joined him to Himself, and in Himself to the
Father; and now through that Union the motions of the Eternal will
move Paul. They move him, to give him "_grace and apostleship_"; that
is, in effect, grace for apostleship, and apostleship as grace; the
boon of the Lord's presence in him for the work, and the Lord's work
as a spiritual boon. He often thus links the word "_grace_" with his
great mission; for example, in Gal. ii. 9, Eph. iii. 2, 8, and perhaps
Phil. i. 7. Alike the enabling peace and power for service, and then
the service itself, are to the Christian a free, loving, beatifying
gift.
=Unto obedience of faith among all the Nations.= This "_obedience of
faith_" is in fact faith in its aspect as submission. What is faith?
It is personal trust, personal self-entrustment to a person. It "gives
up the case" to the Lord, as the one only possible Giver of pardon and
of purity. It is "_submission_ to the righteousness of God" (ch.
x. 3). Blessed the man who so obeys, stretching out arms empty and
submissive to receive, in the void between them, Jesus Christ.
"_Among all the Nations_," "all the Gentiles." The words read easy to
us, and pass perhaps half unnoticed, as a phrase of routine. Not so to
the ex-Pharisee who dictated them here. A few years before he would
have held it highly "unlawful to keep company with, or come unto, one
of another nation" (Acts x. 28). Now, in Christ, it is as if he had
almost forgotten that it had been so. His whole heart, in Christ, is
blent in personal love with hearts belonging to many nations; in
spiritual affection he is ready for contact with all hearts. And now
he, of all the Apostles, is the teacher who by life and word is to
bring this glorious catholicity home for ever to all believing souls,
our own included. It is St Paul pre-eminently who has taught man, as
man, in Christ, to love man; who has made Hebrew, European, Hindoo,
Chinese, Caffre, Esquimaux, actually one in the conscious brotherhood
of eternal life.
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