This wrath, holy, passionless, yet awfully personal, "_is revealed, from heaven_." That is to say it is revealed as coming from heaven, when the righteous Judge "shall be revealed from heaven, taking vengeance" (2 Thess. i. 7, 8). In that pure upper world He sits whose wrath it is. From that stainless sky of His presence its white lightnings will fall, "_upon all godlessness and unrighteousness of men_," upon every kind of violation of conscience, whether done against God or man; upon "_godlessness_," which blasphemes, denies, or ignores the Creator; upon "_unrighteousness_," which wrests the claims whether of Creator or of creature. Awful opposites to the "two great Commandments of the Law"! The Law must be utterly vindicated upon them at last. Conscience must be eternally verified at last, against all the wretched suppressions of it that man has ever tried. For the men in question "_hold down the truth in unrighteousness_." The rendering "_hold down_" is certified by both etymology and context; the only possible other rendering, "_hold fast_," is negatived by the connexion. The thought given us is that man, fallen from the harmony with God in which Manhood was made, but still keeping manhood, and therefore conscience, is never naturally ignorant of the difference between right and wrong, never naturally, innocently, unaware that he is accountable. On the other hand he is never fully willing, of himself, to do all he knows of right, all he knows he ought, all the demand of the righteous law above him. "_In unrighteousness_," in a life which at best is not wholly and cordially with the will of God, "_he holds down the truth_," silences the haunting fact that there is a claim he will not meet, a will he ought to love, but to which he prefers his own. The majesty of eternal right, always intimating the majesty of an eternal Righteous One, he thrusts below his consciousness, or into a corner of it, and keeps it there, that he may follow his own way. More or less, it wrestles with him for its proper place. And its even half-understood efforts may, and often do, exercise a deterrent force upon the energies of his self-will. But they do not dislodge it; he would rather have his way. With a force sometimes deliberate, sometimes impulsive, sometimes habitual, "_he holds down_" the unwelcome monitor.