From this springs the disloyalty, the want of affection for the Church, the indifference to all Christian interests beyond the personal and local, which is worse than strife; for it is death to the body of Christ. The name of the “one Lord” silences party clamours and rebukes the voices that cry, “I am of Apollos, I of Cephas.” It recalls loiterers and stragglers to the ranks. It bids each of us, in his own station of life and his own place in the Church, serve the common cause without sloth and without ambition. Christ’s Lordship over us for life and death is signified by our _baptism_ in His name. We have received, most of us in infancy through our parents’ reverent care, the token of allegiance to the Lord Christ. The baptismal water that He bade all nations receive from His apostles, has been sprinkled upon you. Shall this be in vain? Or do you now, by the faith of your heart in Christ Jesus the Lord, endorse the faith of your parents and the Church exercised on your behalf? If so, your faith saves you. Your obedience is at once accepted by the Lord to whom it is tendered; and the sign of God’s redemption of the race which greeted you at your entrance into life, assumes for you all its significance and worth. It is the seal upon your brow, now stamped upon your heart, of your eternal covenant with Christ. But it is the seal of a _corporate_ life in Him. Christian baptism is no private transaction; it attests no mere secret vow passing between the soul and its Saviour. “For in one Spirit we were all baptized _into one body_, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit” (1 Cor. xii. 13). Our baptism is the sign of a common faith and hope, and binds us at once to Christ and to His Church. _One_ baptism there has been through all the ages since the ascending Lord said to His disciples: “Go, make disciples of all the nations, baptizing them into the name of the Father, and of the Son, and of the Holy Spirit.” The ordinance has been administered in different ways and under varying regulations; but with few exceptions, it has been observed from the beginning by every Christian community in fulfilment of the word of Christ, and in acknowledgement of His dominion. Those who insist on the sole validity of this or that mode or channel of administration, recognize at least the intention of Churches baptizing otherwise than themselves to honour the one Lord in thus confessing His name; and so far admit that there is in truth “one baptism.” Wherever Christ’s sacraments are observed with a true faith, they serve as visible tokens of His rule. In this rule lies the ultimate ground of union for men, and for all creatures. Our fellowship in the faith of Christ is deep as the nature of God; its blessedness rich as His love; its bonds strong and eternal as His power.