III. The last and greatest of the unities still remains. Add to our fellowship in the one Spirit and confession of the one Lord, our adoption by the _one God and Father of all_. To the Gentile converts of the Asian cities this was a new and marvellous thought. “Great is Artemis of the Ephesians,” they had been used to shout; or haply, “Great is Aphrodité of the Pergamenes,” or “Bacchus of the Philadelphians.” Great they knew was “Jupiter Best and Greatest” of conquering Rome; and great the _numen_ of the Cæsar, to which everywhere in this rich and servile province shrines were rising. Each city and tribe, each grove or fountain or sheltering hill had its local _genius_ or _daimon_, requiring worship and sacrificial honours. Every office and occupation, every function in life--navigation, midwifery, even thieving--was under the patronage of its special deity. These petty godships by their number and rivalries distracted the pious heathen with continual fear lest one or other of them might not have received due observance. With what a grand simplicity the Christian conception of “the one God and Father” rose above this vulgar pantheon, this swarm of motley deities--some gay and wanton, some dark and cruel, some of supposed beneficence, all infected with human passion and baseness--which filled the imagination of the Græco-Asiatic pagans. What rest there was for the mind, what peace and freedom for the spirit in turning from such deities to the God and Father of our Lord Jesus Christ! Here is no jealous Monarch regarding men as tribute-payers, and needing to be served by human hands. He is the Father of men, pitying us as His children and giving us all things richly to enjoy. Our God is no local divinity, to be honoured here but not there, tied to His temple and images and priestly mediators; but the “one God and Father of all, who is above all, and through all, and in all.” This was the very God whom the logic of Greek thought and the practical instincts of Roman law and empire blindly sought. Through ages He had revealed Himself to the people of Israel, who were now dispersed amongst the nations to bear His light. At last He declared His full name and purpose to the world in Jesus Christ. So the gods many and lords many have had their day. By His manifestation the idols are utterly abolished. The proclamation of one God and Father signifies the gathering of men into one family of God. The one religion supplies the basis for one life in all the world. God is _over all_, gathering all worlds and beings under the shadow of His beneficent dominion. He is _through all_, and _in all_: an Omnipresence of love, righteousness and wisdom, actuating the powers of nature and of grace, inhabiting the Church and the heart of men. You need not go far to seek Him; if you believe in Him, you are yourself His temple. FOOTNOTES: [98] See ch. v. 14; 1 Tim. i. 17, ii. 5, 6, vi. 15, 16; 2 Tim. ii. 11-13. CHAPTER XVII. _THE MEASURE OF THE GIFT OF CHRIST._