The Expositor's Bible: The Epistle to the EphesiansFindlay, George G. (George Gillanders)
Religion
The Expositor's Bible: The Epistle to the Ephesians
Findlay, George G. (George Gillanders)
Bible. Ephesians -- Commentaries
“That we should be holy”--should be _saints_. This the readers are
already: “To the saints” the apostle writes (ver. 1). They are men
devoted to God by their own choice and will, meeting God’s choice and
will for them. Imperfect saints they may be, by no means as yet “without
blemish”; but they are already, and abidingly, “sanctified in Christ
Jesus” (1 Cor. i. 2) and “sealed” for God’s possession “by the Holy
Spirit” (vv. 13, 14). In this fact lies their hope of moral perfection
and the impulse and power to attain it. Their task is to “perfect” their
existing “holiness” (2 Cor. vii. 1), “cleansing themselves from all
defilement of flesh and spirit.” Let no Christian say, “I do not pretend
to be a saint.” This is to renounce your calling. You _are_ a saint if
you are a true believer in Christ; and you are to be an unblemished
saint.
Thus the Church is at last to be presented, and every man in his own
order, “faultless before the presence of His glory, with exceeding
joy.”[29] God could not invite us in His grace to anything inferior. A
blemished saint--a smeared picture, a flawed marble--this is not like
His work; it is not like Himself. Such saintship cannot approve itself
“before Him.” He must carry out His ideal, must fashion the new man as
he was created in Christ after His own faultless image, and make human
holiness a transcript of the Divine (1 Peter i. 16).
Now, this Divine character is native to the sons of God. The ideal
which God had for men was always the same. The father of the race was
made in His image. In the Old Testament Israel receives the command:
“You shall be holy, for I, Jehovah your God, am holy.” But it was in
Jesus Christ that the breadth of this command was disclosed, and the
possibility of our personal obedience to it. The law of Christian
sonship, manifest only in shadow in the Levitical sanctity, is now
pronounced by Jesus: “You shall be perfect, as your heavenly Father is
perfect.” Verses 4 and 5 are therefore strictly parallel: God elected us
in Christ to be perfect saints; for He predestined us through Jesus
Christ to be His sons.
Public-domain text, read in full here on John Shaqi.
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