The Expositor's Bible: The Epistle to the EphesiansFindlay, George G. (George Gillanders)
Religion
The Expositor's Bible: The Epistle to the Ephesians
Findlay, George G. (George Gillanders)
Bible. Ephesians -- Commentaries
St Paul assures us that God and the world will be reunited, and that
peace will reign through all realms and orders of existence. He does
not, and he could not say that none will exclude themselves from the
eternal kingdom. Making men free, God has made it possible for them to
contradict Him, so long as they have any being. The apostle’s words have
their note of warning, along with their boundless promise. There is no
place in the future order of things for aught that is out of Christ.
There is no standing-ground anywhere for the unclean and the unjust, for
the irreconcilable rebel against God. “The Son of man shall send forth
His angels, and they shall gather out of His kingdom all things that
offend and them that do iniquity.”
FOOTNOTES:
[33] The arrangement above made of the lines of this intricate passage
is designed to guide the eye to its elucidation. Our disposition of the
verses has not been determined by any preconceived interpretation, but
by the parallelism of expression and cadences of phrase. The rhythmical
structure of the piece, it seems to us, supplies the key to its
explanation, and reduces to order its long-drawn and heaped-up relative
and prepositional clauses, which are grammatically so unmanageable.
[34] Χαῖρε, κεχαριτωμένη. It is impossible to reproduce in English the
beautiful assonance--the _play_ of sound and sense--in Gabriel’s
greeting, as St Luke renders it.
[35] See Rom. i. 16-18, iii. 19-v. 21, vi. 7, vii. 1-6, viii. 1-4,
31-34, x. 6-9; 1 Cor. xv. 3, 4, 17, 56, 57; 2 Cor. v. 18-21; Gal. ii.
14-iii. 14, vi. 12-14. The latter passages the writer has endeavoured to
expound in Chapters X. to XII. and XXVIII. of his Commentary on
_Galatians_ in this series.
[36] It is an error to suppose, as one sometimes hears it said, that
_trespasses_ or _transgressions_ are a light and comparatively trivial
form of sin. Both words denote, in the language of Scripture, definite
offences against known law, departures from known duty. Adam’s sin was
the typical “transgression” and “trespass” (Rom. v. 14, 15, etc.; comp.
ii. 23; Gal. iii. 19).
[37] Gal. iii. 13; 1 Cor. vi. 19, 20.
[38] See _The Evangelical Revival, and other Sermons_, pp. 149-170, on
“The Forgiveness of Sins.”
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