The Expositor's Bible: The Epistle to the GalatiansFindlay, George G. (George Gillanders)
Religion
The Expositor's Bible: The Epistle to the Galatians
Findlay, George G. (George Gillanders)
Bible. Galatians -- Commentaries
This chapter stands, nevertheless, in close connection of thought
with the foregoing. The Apostle's doctrine is grounded in historical
fact and personal experience. The theological argument has behind
it the weight of his proved Apostleship. The Judaistic dispute at
Antioch, in particular, bears immediately on the subject-matter of
the third chapter. Peter's vacillation had its counterpart in the
defection of the Galatians. The reproof and refutation which the
elder Apostle brought upon himself, Paul's readers must have felt,
touched them very nearly. In the crafty intriguers who made mischief
at Antioch, they could see the image of the Judaists who had come
into their midst. Above all, it was _the cross_ which Cephas had
dishonoured, whose efficacy he had virtually denied. His act of
dissimulation, pushed to its issue, nullified the death of Christ.
This is the gravamen of Paul's impeachment. And it is the foundation
of all his complaints against the Galatians. Round this centre the
conflict is waged. By its tendency to enhance or diminish the glory
of the Saviour's cross, Paul judges of the truth of every teaching,
the worth of every policy. Angel or Apostle, it matters not--whoever
disparages the cross of Jesus Christ finds in Paul an unflinching
enemy. The thought of Christ "dying in vain" rouses in him the strong
emotion under which he indites the first verses of this chapter.
What greater folly, what stranger bewitchment can there be, than for
one who has seen "Jesus Christ crucified" to turn away to some other
spectacle, to seek elsewhere a more potent and diviner charm! "O
senseless Galatians!"
I. Here then was the beginning of their folly. _The Galatians forgot
their Saviour's cross._
This was the first step in their backsliding. Had their eyes
continued to be fixed on Calvary, the Legalists would have argued and
cajoled in vain. Let the cross of Christ once lose its spell for us,
let its influence fail to hold and rule the soul, and we are at the
mercy of every wind of doctrine. We are like sailors in a dark night
on a perilous coast, who have lost sight of the lighthouse beacon.
Our Christianity will go to pieces. If Christ crucified should cease
to be its sovereign attraction, from that moment the Church is doomed.
Public-domain text, read in full here on John Shaqi.
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