The Expositor's Bible: The Epistle to the Galatians — John Shaqi
The Expositor's Bible: The Epistle to the GalatiansFindlay, George G. (George Gillanders)
Religion
The Expositor's Bible: The Epistle to the Galatians
Findlay, George G. (George Gillanders)
Bible. Galatians -- Commentaries
"You have heard"--from whom? In the first instance, probably,
from Paul himself. But on this matter, we may be pretty sure, his
opponents would have something to say. They did not scruple to assert
that he "still preached circumcision"[20] and played the Jew even now
when it suited him, charging him with insincerity. Or they might say,
"Paul is a renegade. Once the most ardent of zealots for Judaism, he
has passed to the opposite extreme. He is a man you cannot trust.
Apostates are proverbially bitter against their old faith." In these
and in other ways Paul's Pharisaic career was doubtless thrown in his
teeth.
[20] Ch. v. 11; comp. 1 Cor. ix. 20; Acts xvi. 3; xxi. 20-26;
xxiii. 6.
The Apostle sorrowfully confesses "that above measure he persecuted
the Church of God and laid it waste." His friend Luke makes the same
admission in similar language.[21] There is no attempt to conceal
or palliate this painful fact, that the famous Apostle of the
Gentiles had been a persecutor, the deadliest enemy of the Church
in its infant days. He was the very type of a determined, pitiless
oppressor, the forerunner of the Jewish fanatics who afterwards
sought his life, and of the cruel bigots of the Inquisition and the
Star-chamber in later times. His restless energy, his indifference
to the feelings of humanity in this work of destruction, were due to
religious zeal. "I thought," he says, "I ought to do many things
contrary to the name of Jesus of Nazareth." In him, as in so many
others, the saying of Christ was fulfilled: "The time cometh, when
whoso killeth you will think that he is offering a sacrifice to
God." These Nazarenes were heretics, traitors to Israel, enemies of
God. Their leader had been crucified, branded with the extremest
mark of Divine displeasure. His followers must perish. Their success
meant the ruin of Mosaism. God willed their destruction. Such were
Saul's thoughts, until he heard the protesting voice of Jesus as he
approached Damascus to ravage His little flock. No wonder that he
suffered remorse to the end of his days.
[21] Acts vii. 58; viii. 1-3; ix. 1.
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