But besides the direct impression on those who were outside, arising from the fact of Paul's imprisonment, it became the means of stimulating and reinforcing the labours of other Christians (ver. 14). It is not hard to see how this might be. From Paul's bonds, and from the manner and spirit in which they were borne, these brethren received a new impression as to what should be done and what should be borne in the service of Christ. They were infected with the contagion of Paul's heroism. The sources of Paul's consecration and of his comfort became more real to them; and no discouragement arising from pain or danger could hold its ground against these forces. So they waxed confident. While dangers that threaten Christians are still only impending, are still only looming out of the unknown future, men are apt to tremble at them, to look with a shrinking eye, to approach with a reluctant step. Now here in the midst of those Roman Christians was Paul, in whom were embodied the trouble accepted and the danger defied. At once Christian hearts became inspired with a more magnanimous and generous spirit. Wherever dangers and hardships are endured, even apart from Christianity, we know how prompt the impulse is to rush in, to give help, and to share burdens. How much more might it be so here. * * * * * Not that the impulse to evangelistic earnestness, arising from Paul's presence in Rome, was all of this kind. It was not so. Some preached out of goodwill, in full sympathy with the spirit that animated Paul's own labours and sustained him in his trials. But some preached Christ out of envy and spite, and supposed to add affliction to his bonds. How are we to fit this into our notions of the Primitive Church? The truth is that, ever since the gospel began to be preached, unworthy motives have combined with worthier in the administration and professed service of it. Mixture of motive has haunted the work even of those who strove to keep their motives pure. And men in whom lower motive and worse motive had a strong influence have struck into the work alongside of the nobler and purer labourers. So it has pleased God to permit; that even in this sacred field men might be tried and manifested before the judgment of the great day; and that it might be the more plain that the effectual blessing and the true increase come from Himself. More especially have these influences become apparent in connection with the divisions of judgment about Christian doctrine and practice, and with the formation of parties. The personal and the party feelings have readily allied themselves, in too many men, with a self-regarding zeal and with envy or spite. And where these feelings exist they come out in other forms besides their own proper colours and their direct manifestation. More often they find vent in the way of becoming the motive power of work that claims to be Christian--of work that ought to be inspired by a purer aim.