slack hand that negligently lets them drop, or with a feeble hand that
cannot keep them from a foe. "Thou wilt not suffer him who is
consecrated to Thee to see corruption." If I belong to God, having given
myself to Him, then I am safe from the touch of evil and the taint of
decay. "The Lord's portion is His people," and He will not lose even so
worthless a part of that portion as I am. The great name "saints"
carries with it the prophecy of victory over all evil, and the
assurance that nothing can separate us from the love of God, or pluck us
from His hand.
But these Colossian Christians are "faithful" as well as saints. That
may either mean _trustworthy_ and _true_ to their stewardship, or
_trusting_. In the parallel verses in the Epistle to the Ephesians
(which presents so many resemblances to this epistle) the latter meaning
seems to be required, and here it is certainly the more natural, as
pointing to the very foundation of all Christian consecration and
brotherhood in the act of believing. We are united to Christ by our
faith. The Church is a family of faithful, that is to say of believing,
men. Faith underlies consecration and is the parent of holiness, for he
only will yield himself to God who trustfully grasps the mercies of God
and rests on Christ's great gift of Himself. Faith weaves the bond that
unites men in the brotherhood of the Church, for it brings all who share
it into a common relation to the Father. He who is faithful, that is,
believing, will be faithful in the sense of being worthy of confidence
and true to his duty, his profession, and his Lord.
They were _brethren_ too. That strong new bond of union among men the
most unlike, was a strange phenomenon in Paul's time, when the Roman
world was falling to pieces, and rent by deep clefts of hatreds and
jealousies such as modern society scarcely knows; and men might well
wonder as they saw the slave and his master sitting at the same table,
the Greek and the barbarian learning the same wisdom in the same tongue,
the Jew and the Gentile bowing the knee in the same worship, and the
hearts of all fused into one great glow of helpful sympathy and
unselfish love.
Public-domain text, read in full here on John Shaqi.
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