But the great principle here asserted is--the destruction of law in the
cross of Christ. The cross ends the law's power of _punishment_. Paul
believed that the burden and penalty of sin had been laid on Jesus
Christ and borne by Him on His cross. In deep, mysterious, but most real
identification of Himself with the whole race of man, He not only
Himself took our infirmities and bare our sicknesses, by the might of
His sympathy and the reality of His manhood, but "the Lord made to meet
upon Him the iniquity of us all"; and He, the Lamb of God, willingly
accepted the load, and bare away our sins by bearing their penalty.
To philosophise on that teaching of Scripture is not my business here.
It is my business to assert it. We can never penetrate to a full
understanding of the rationale of Christ's bearing the world's sins, but
that has nothing to do with the earnestness of our belief in the fact.
Enough for us that in His person He willingly made experience of all the
bitterness of sin: that when He agonised in the dark on the cross, and
when from out of the darkness came that awful cry, so strangely compact
of wistful confidence and utter isolation, "My God, My God, why hast
Thou forsaken Me?" it was something deeper than physical pain or
shrinking from physical death that found utterance--even the sin-laden
consciousness of Him who in that awful hour gathered into His own breast
the spear-points of a world's punishment. The cross of Christ is the
endurance of the penalty of sin, and therefore is the unloosing of the
grip of the law upon us, in so far as threatening and punishment are
concerned. It is not enough that we should only intellectually recognise
that as a principle--it is the very heart of the gospel, the very life
of our souls. Trusting ourselves to that great sacrifice, the dread of
punishment will fade from our hearts, and the thunder-clouds melt out of
the sky, and the sense of guilt will not be a sting, but an occasion for
lowly thankfulness, and the law will have to draw the bolts of her
prison-house and let our captive souls go free.
Public-domain text, read in full here on John Shaqi.
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