sorrow nor mists of uncertainty can fall, the peace of a heart in amity
with all mankind. So living in peace, we shall lay ourselves down and
die in peace, and enter into "that country, afar beyond the stars,"
where "grows the flower of peace."
"The Rose that cannot wither,
Thy fortress and thy ease."
All this may be ours. Paul could only wish it for these Colossians. We
can only long for it for our dearest. No man can fulfil his wishes or
turn them into actual gifts. Many precious things we can give, but not
peace. But our brother, Jesus Christ, can do more than wish it. He can
bestow it, and when we need it most, He stands ever beside us, in our
weakness and unrest, with His strong arm stretched out to help, and on
His calm lips the old words--"My grace is sufficient for thee," "My
peace I give unto you."
Let us keep ourselves in Him, believing in Him and yielding ourselves to
God for His dear sake, and we shall find His grace ever flowing into our
emptiness and His settled "peace keeping our hearts and minds in Christ
Jesus."
II.
_THE PRELUDE._
"We give thanks to God the Father of our Lord Jesus Christ, praying
always for you, having heard of your faith in Christ Jesus, and of
the love which ye have toward all the saints, because of the hope
which is laid up for you in the heavens, whereof ye heard before in
the word of the truth of the gospel, which is come unto you; even as
it is also in all the world bearing fruit and increasing, as it doth
in you also, since the day ye heard and knew the grace of God in
truth; even as ye learned of Epaphras our beloved fellow-servant,
who is a faithful minister of Christ on our behalf, who also
declared to us your love in the Spirit."--COL. i. 3-8. (Rev. Ver.).
This long introductory section may at first sight give the impression of
confusion, from the variety of subjects introduced. But a little thought
about it shows it to be really a remarkable specimen of the Apostle's
delicate tact, born of his love and earnestness. Its purpose is to
prepare a favourable reception for his warnings and arguments against
errors which had crept in, and in his judgment were threatening to sweep
away the Colossian Christians from their allegiance to Christ, and their
faith in the gospel as it had been originally preached to them by
Epaphras. That design explains the selection of topics in these verses,
and their weaving together.
Public-domain text, read in full here on John Shaqi.
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