But there is a practical conclusion drawn from this taken-for-granted
change. Our text is introduced by "seeing that;" and though some doubts
may be raised as to that translation and the logical connection of the
paragraph, it appears on the whole most congruous with both the
preceding and the following context, to retain it and to see here the
reason for the exhortation which goes before--"Put off all these," and
for that which follows--"Put on, therefore," the beautiful garment of
love and compassion.
That great change, though taking place in the inmost nature whensoever a
heart turns to Christ, needs to be wrought into character, and to be
wrought out in conduct. The leaven is in the dough, but to knead it
thoroughly into the mass is a lifelong task, which is only accomplished
by our own continually repeated efforts. The old garment clings to the
limbs like the wet clothes of a half-drowned man, and it takes the work
of a lifetime to get quite rid of it. The "old man" dies hard, and we
have to repeat the sacrifice hour by hour. The new man has to be put on
afresh day by day.
So the apparently illogical exhortation, Put off what you have put off,
and put on what you have put on, is fully vindicated. It means, Be
consistent with your deepest selves. Carry out in detail what you have
already done in bulk. Cast out the enemy, already ejected from the
central fortress, from the isolated positions which he still occupies.
You _may_ put off the old man, for he is put off already; and the
confidence that he is will give you strength for the struggle that still
remains. You _must_ put off the old man, for there is still danger of
his again wrapping his poisonous rags about your limbs.
II. We have here, the continuous growth of the new man, its aim and
pattern.
The thought of the garment passes for the moment out of sight, and the
Apostle enlarges on the greatness and glory of this "new man," partly as
a stimulus to obeying the exhortation, partly, with allusion to some of
the errors which he had been combating, and partly because his fervid
spirit kindles at the mention of the mighty transformation.
Public-domain text, read in full here on John Shaqi.
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