The new man is being renewed "_unto_ knowledge." An advanced knowledge
of God and Divine realities is the result of the progressive renewal.
Possibly there may be a passing reference to the pretensions of the
false teachers, who had so much to say about a higher wisdom open to the
initiated, and to be won by ceremonial and asceticism. Their claims,
hints Paul, are baseless; their pretended secrets a delusion; their
method of attaining them a snare. There is but one way to press into the
depths of the knowledge of God--namely growth into His likeness. We
understand one another best by sympathy. We know God only on condition
of resemblance. "If the eye were not sunlike how could it see the sun?"
says Goethe. "If thou beest this, thou seest this," said Plotinus. Ever,
as we grow in resemblance, shall we grow in knowledge, and ever as we
grow in knowledge, shall we grow in resemblance. So in perpetual action
and reaction of being and knowing, shall we draw nearer and nearer the
unapproachable light, and receiving it full on our faces, shall be
changed into the same image, as the moonbeams that touch the dark ocean
transfigure its waves into silver radiance like their own. For all
simple souls, bewildered by the strife of tongues and unapt for
speculation, this is a message of gladness, that the way to know God is
to be like Him, and the way to be like Him is to be renewed in the
inward man, and the way to be renewed in the inward man is to put on
Christ. They may wrangle and philosophize who will, but the path to God
leads far away from all that. It may be trodden by a child's foot, and
the wayfaring man though a fool shall not err therein, for all that is
needed is a heart that desires to know Him, and is made like Him by
love. Half the secret lies in the great word which tells us that "we
shall be like Him, for we shall see Him as He is," and knowledge will
work likeness. The other half lies in the great word which tells us that
"blessed are the pure in heart, for they shall see God," and likeness
will work a more perfect knowledge.
Public-domain text, read in full here on John Shaqi.
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