There is added to this precept, in Ephesians, an injunction on the
positive side of parental duty: "Bring them up in the nurture and
admonition of the Lord." I fear that is a duty fallen wofully into
disuse in many Christian households. Many parents think it wise to send
their children away from home for their education, and so hand over
their moral and religious training to teachers. That may be right, but
it makes the fulfilment of this precept all but impossible. Others, who
have their children beside them, are too busy all the week, and too fond
of "rest" on Sunday. Many send their children to a Sunday school chiefly
that they themselves may have a quiet house and a sound sleep in the
afternoon. Every Christian minister, if he keeps his eyes open, must see
that there is no religious instruction worth calling by the name in a
very large number of professedly Christian households; and he is bound
to press very earnestly on his hearers the question, whether the
Christian fathers and mothers among them do their duty in this matter.
Many of them, I fear, have never opened their lips to their children on
religious subjects. Is it not a grief and a shame that men and women
with some religion in them, and loving their little ones dearly, should
be tongue-tied before them on the most important of all things? What
can come of it but what does come of it so often that it saddens one to
see how frequently it occurs--that the children drift away from a faith
which their parents did not care enough about to teach it to them? A
silent father makes prodigal sons, and many a grey head has been brought
down with sorrow to the grave, and many a mother's heart broken, because
he and she neglected their plain duty, which can be handed over to no
schools or masters--the duty of religious instruction. "These words
which I command thee, shall be in thine heart; and thou shalt teach them
diligently to thy children, and shalt talk of them when thou sittest in
thine house."
III. The Reciprocal Duties of servants and masters--obedience and
justice.
Public-domain text, read in full here on John Shaqi.
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