Does not then that figure stand forth a living illustration of the
_transforming_ power of Christianity? Slaves had well-known vices,
largely the result of their position--idleness, heartlessness, lying,
dishonesty. And this man had had his full share of the sins of his
class. Think of him as he left Colossæ, slinking from his master, with
stolen property in his bosom, madness and mutiny in his heart, an
ignorant heathen, with vices and sensualities holding carnival in his
soul. Think of him as he came back, Paul's trusted representative, with
desires after holiness in his deepest nature, the light of the knowledge
of a loving and pure God in his soul, a great hope before him, ready for
all service and even to put on again the abhorred yoke! What had
happened? Nothing but this--the message had come to him, "Onesimus!
fugitive, rebel, thief as thou art, Jesus Christ has died for thee, and
lives to cleanse and bless thee. Believest thou this?" And he believed,
and leant his whole sinful self on that Saviour, and the corruption
faded away from his heart, and out of the thief was made a trustworthy
man, and out of the slave a beloved brother. The cross had touched his
heart and will. That was all. It had changed his whole being. He is a
living illustration of Paul's teaching in this very letter. He is dead
with Christ to his old self; he lives with Christ a new life.
The gospel can do that. It can and does do so to-day and to us, if we
will. Nothing else can; nothing else ever has done it; nothing else ever
will. Culture may do much; social reformation may do much; but the
radical transformation of the nature is only effected by the "love of
God shed abroad in the heart," and by the new life which we receive
through our faith in Christ.
That change can be produced on all sorts and conditions of men. The
gospel despairs of none. It knows of no hopelessly irreclaimable
classes. It can kindle a soul under the ribs of death. The filthiest
rags can be cleaned and made into spotlessly white paper, which may have
the name of God written upon it. None are beyond its power; neither the
savages in other lands, nor the more hopeless heathens festering and
rotting in our back slums, the opprobrium of our civilization and the
indictment of our Christianity. Take the gospel that transformed this
poor slave, to them, and some hearts will own it, and we shall pick out
of the kennel souls blacker than his, and make them like him, brethren,
faithful and beloved.
Public-domain text, read in full here on John Shaqi.
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