IV. The last topic in these verses is the decision which arrested the
half-formed wish. "I was _wishing_ indeed, but I _willed_ otherwise."
The language is exact. There is a universe between "I wished" and "I
willed." Many a good wish remains fruitless, because it never passes
into the stage of firm resolve. Many who wish to be better will to be
bad. One strong "I will" can paralyse a million wishes.
The Apostle's final determination was, to do nothing without Philemon's
cognisance and consent. The reason for the decision is at once a very
triumph of persuasiveness, which would be ingenious if it were not so
spontaneous, and an adumbration of the very spirit of Christ's appeal
for service to us. "That thy benefit"--the good done to me by him, which
would in my eyes be done by you--"should not be as of necessity, but
willingly." That "as" is a delicate addition. He will not think that the
benefit would really have been by constraint, but it might have looked
as if it were.
Do not these words go much deeper than this small matter? And did not
Paul learn the spirit that suggested them from his own experience of how
Christ treated him? The principle underlying them is, that where the
bond is love, compulsion takes the sweetness and goodness out of even
sweet and good things. Freedom is essential to virtue. If a man "could
not help it" there is neither praise nor blame due. That freedom
Christianity honours and respects. So in reference to the offer of the
gospel blessings, men are not forced to accept them but appealed to,
and can turn deaf ears to the pleading voice, "Why will ye die?" Sorrows
and sins and miseries without end continue, and the gospel is rejected,
and lives of wretched godlessness are lived, and a dark future pulled
down on the rejecters' heads--and all because God knows that these
things are better than that men should be forced into goodness, which
indeed would cease to be goodness if they were. For nothing is good but
the free turning of the will to goodness, and nothing bad but its
aversion therefrom.
Public-domain text, read in full here on John Shaqi.
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