The first point to note is, with what charitable delicacy of feeling the
Apostle uses a mild word to express the fugitive's flight. He will not
employ the harsh naked word "ran away." It might irritate Philemon.
Besides, Onesimus has repented of his faults, as is plain from the fact
of his voluntary return, and therefore there is no need for dwelling on
them. The harshest, sharpest words are best when callous consciences are
to be made to wince; but words that are balm and healing are to be used
when men are heartily ashamed of their sins. So the deed for which
Philemon's forgiveness is asked is half veiled in the phrase "he was
parted."
Not only so, but the word suggests that behind the slave's mutiny and
flight there was another Will working, of which, in some sense, Onesimus
was but the instrument. He "_was_ parted"--not that he was not
responsible for his flight, but that, through his act, which in the eyes
of all concerned was wrong, Paul discerns as dimly visible a great
Divine purpose.
But he puts that as only a possibility: "_Perhaps_ he departed from
thee."----He will not be too sure of what God means by such and such a
thing, as some of us are wont to be, as if we had been sworn of God's
privy council. "Perhaps" is one of the hardest words for minds of a
certain class to say; but in regard to all such subjects, and to many
more, it is the motto of the wise man, and the shibboleth which sifts
out the patient, modest lovers of truth from rash theorists and
precipitate dogmatisers. Impatience of uncertainty is a moral fault
which mars many an intellectual process; and its evil effects are
nowhere mote visible than in the field of theology. A humble "perhaps"
often grows into a "verily, verily"--and a hasty, over-confident
"verily, verily," often dwindles to a hesitating "perhaps." Let us not
be in too great a hurry to make sure that we have the key of the
cabinet where God keeps His purposes, but content ourselves with
"perhaps" when we are interpreting the often questionable ways of His
providences, each of which has many meanings and many ends.
Public-domain text, read in full here on John Shaqi.
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