But however modestly he may hesitate as to the application of the
principle, Paul has no doubt as to the principle itself: namely, that
God, in the sweep of His wise providence, utilizes even men's evil, and
works it in, to the accomplishment of great purposes far beyond their
ken, as nature, in her patient chemistry, takes the rubbish and filth of
the dunghill and turns them into beauty and food. Onesimus had no high
motives in his flight; he had run away under discreditable
circumstances, and perhaps to escape deserved punishment. Laziness and
theft had been the hopeful companions of his flight, which, so far as he
was concerned, had been the outcome of low and probably criminal
impulses; and yet God had known how to use it so as to lead to his
becoming a Christian. "With the wrath of man Thou girdest Thyself,"
twisting and bending it so as to be flexible in Thy hands, and "the
remainder Thou dost restrain," How unlike were the seed and the
fruit--the flight of a good-for-nothing thief and the return of a
Christian brother! He meant it not so; but in running away from his
master, he was running straight into the arms of his Saviour. How little
Onesimus knew what was to be the end of that day's work, when he slunk
out of Philemon's house with his stolen booty hid away in his bosom! And
how little any of us know where we are going, and what strange results
may evolve themselves from our actions! Blessed they who can rest in
the confidence that, however modest we should be in our interpretation
of the events of our own or of other men's lives, the infinitely complex
web of circumstance is woven by a loving, wise Hand, and takes shape,
with all its interlacing threads, according to a pattern in His hand,
which will vindicate itself when it is finished!
Public-domain text, read in full here on John Shaqi.
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