III. Verse 22 may be summed up as the language of love, hoping for
reunion. "Withal prepare me a lodging: for I hope that through your
prayers I shall be granted unto you." We do not know whether the
Apostle's expectation was fulfilled. Believing that he was set free from
his first imprisonment, and that his second was separated from it by a
considerable interval, during which he visited Macedonia and Asia Minor,
we have yet nothing to show whether or not he reached Colossæ; but
whether fulfilled or not, the expectation of meeting would tend to
secure compliance with his request, and would be all the more likely to
do so, for the very delicacy with which it is stated, so as not to seem
to be mentioned for the sake of adding force to his intercession.
The limits of Paul's expectation as to the power of his brethren's
prayers for temporal blessings are worth noting. He does believe that
these good people in Colossæ could help him by prayer for his
liberation, but he does not believe that their prayer will certainly be
heard. In some circles much is said now about "the prayer of faith"--a
phrase which, singularly enough, is in such cases almost confined to
prayers for external blessings,--and about its power to bring money for
work which the person praying believes to be desirable, or to send away
diseases. But surely there can be no "faith" without a definite Divine
_word_ to lay hold of. Faith and God's promise are correlative; and
unless a man has God's plain promise that A. B. will be cured by his
prayer, the belief that he will is not faith, but something deserving a
much less noble name. The prayer of faith is not forcing our wills on
God, but bending our wills to God's. The prayer which Christ has taught
in regard to all outward things is, "Not my will but Thine be done,"
and, "May Thy will become mine." That is the prayer of faith, which is
always answered. The Church prayed for Peter, and he was delivered; the
Church, no doubt, prayed for Stephen, and he was stoned. Was then the
prayer for him refused? Not so, but if it were prayer at all, the inmost
meaning of it was "be it as Thou wilt"; and that was accepted and
answered. Petitions for outward blessings, whether for the petitioner or
for others, are to be presented with submission; and the highest
confidence which can be entertained concerning them is that which Paul
here expresses: "I _hope_ that through your prayers I shall be set
free."
Public-domain text, read in full here on John Shaqi.
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