The prospect of meeting enhances the force of the Apostle's wish; nor are Christians without an analogous motive to give weight to their obligations to their Lord. Just as Paul quickened Philemon's loving wish to serve him by the thought that he might have the gladness of seeing him before long, so Christ quickens His servant's diligence by the thought that before very many days He will come, or they will go--at any rate, they will be with Him,--and He will see what they have been doing in His absence. Such a prospect should increase diligence, and should not inspire terror. It is a mark of true Christians that they "love His appearing." Their hearts should glow at the hope of meeting. That hope should make work happier and lighter. When a husband has been away at sea, the prospect of his return makes the wife sing at her work, and take more pains or rather pleasure with it, because his eye is to see it. So should it be with the bride in the prospect of her bridegroom's return. The Church should not be driven to unwelcome duties by the fear of a strict judgment, but drawn to large, cheerful service, by the hope of spreading her work before her returning Lord. Thus, on the whole, in this letter, the central springs of Christian service are touched, and the motives used to sway Philemon are the echo of the motives which Christ uses to sway men. The keynote of all is love. Love beseeches when it might command. To love we owe our own selves beside. Love will do nothing without the glad consent of him to whom it speaks, and cares for no service which is of necessity. Its finest wine is not made from juice which is pressed out of the grapes, but from that which flows from them for very ripeness. Love identifies itself with those who need its help, and treats kindnesses to them as done to itself. Love finds joy and heart solace in willing, though it be imperfect, service. Love expects more than it asks. Love hopes for reunion, and by the hope makes its wish more weighty. These are the points of Paul's pleading with Philemon. Are they not the elements of Christ's pleading with His friends? He too prefers the tone of friendship to that of authority. To Him His servants owe themselves, and remain for ever in His debt, after all payment of reverence and thankful self-surrender. He does not count constrained service as service at all, and has only volunteers in His army. He makes Himself one with the needy, and counts kindness to the least as done to Him. He binds Himself to repay and overpay all sacrifice in His service. He finds delight in His people's work. He asks them to prepare an abode for Him in their own hearts, and in souls opened by their agency for His entrance. He has gone to prepare a mansion for them, and He comes to receive account of their obedience and to crown their poor deeds. It is impossible to suppose that Paul's pleading for Philemon failed. How much less powerful is Christ's, even with those who love Him best?