_But if a man suffer as a Christian, let him not be ashamed, but let him glorify God in this name._ That is, let him be thankful and show his thankfulness that he has been called to bear the name of Christ and to suffer for it. The Authorised Version, adopting a different reading, has "on this behalf." But the sense is nothing different. He is to rejoice that this lot has befallen him, for it is of God's great mercy that we are purified here by trial; he who has not been tried has not entered on the way of salvation. "Let me fall into the hand of the Lord," was the petition of David; and they are more blessed who feel that hand in their correction than those who are cut away from it. It is a terrible lot to think of, if we be abandoned by Him to worldly prosperity. St. Paul congratulates the Philippians "because to them it had been granted, in the behalf of Christ, not only to believe on Him, but also to suffer on His behalf" (Phil. i. 29); and to another Church (Eph. iii. 13) he declares that his own tribulations, endured for their sakes, ought to be to them a glory, because they made known how precious those believers were in the sight of their heavenly Father for whose sake He allowed another to be afflicted that they might be drawn more effectually unto Him. And if this be so, how much cause have they to bless and glorify God who may be permitted to think that He is using their afflictions for a like purpose. _For the time is come for judgement to begin at the house of God._ The time is come. Why does the Apostle speak thus? Because the final era of Divine revelation has begun. God has spoken unto men by His Son, and He by His incarnation and death has brought life and immortality to light. The new and living way is opened. We live in the fulness of time, when the faithful, having the testimony of those who companied with Christ, can love Him, though they see Him not, can rejoice in Him, and can receive, with full assurance, the end of their faith, even the salvation of their souls. Such souls have their judgement here. With them God's judgement is neither postponed, nor is it penal. It is disciplinary and corrective both for themselves and others. They are the house of God, the pillar and ground of the truth, and can be set forth as the salt of the earth, the light of the world. Of such judgement and its purpose St. Paul also speaks to the Corinthians: "When we" (the servants of Christ) "are judged" (by suffering in this life), "we are chastened of the Lord, that we may not be condemned with the world" (1 Cor. xi. 32). All chastening while it lasts is grievous, yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby. And by such chastisement God prepares Him witnesses to the truth and preciousness of Christianity; and so long as this time, which is now come, shall continue, so long will God try, and make judgement of, His servants in every generation.