The Expositor's Bible: The Epistles of St. PeterLumby, J. Rawson (Joseph Rawson)
Religion
The Expositor's Bible: The Epistles of St. Peter
Lumby, J. Rawson (Joseph Rawson)
Bible. Peter -- Commentaries
In St. Peter's words we have an echo of prophecy. When the hand of the
Lord carried Ezekiel in vision back from Babylon to Jerusalem, he
heard the voice of God commanding the destroyers, "Begin at My
sanctuary" (Ezek. ix. 6). Yet in that evil age some were found who had
been sighing and crying for all the abominations that were done in the
midst of the city. These holy ones, living in a naughty world, were
God's witnesses, feeling His judgements, but receiving His mark on
their foreheads, that they should not be destroyed with the sinners.
Years passed away, and at length the Lord of the Temple has Himself
come. He began His judgement at the house of God, casting out all that
defiled it. But it then had become a mere "house of merchandise"; nay,
at a later day He named it "a den of thieves." At last He left it for
ever. Then it ceased to be God's house, and though it was spared some
forty years, its fate was fixed when He went forth from it (Matt.
xxiv. 1, 2) and said that not one stone of it should be left upon
another. Henceforth He will have other temples in the hearts of those
who worship Him in spirit and in truth. These are now the house of
God. With them He exercises judgement constantly for their instruction
and amendment. But it shall turn unto them for a testimony in the end.
Not a hair of their head shall perish; in their patience they shall
win their souls.
_And if it begin first at us, what shall be the end of them that obey
not the gospel of God?_ The Apostle joins himself with those of the
house of God who will feel the pressure of temporal judgement. He is
not forgetful of the Lord's saying, "Simon, behold Satan asked to have
you that he might sift you as wheat, but I made supplication for thee
that thy faith fail not" (Luke xxii. 31). He knows that he will be
tried, but the end to him and all the faithful is that they may be
brought into the Father's home. To those who obey not the Gospel the
doom pronounced against the Temple answers the Apostle's question.
They have had their days of probation, and are like to Jerusalem at
the time of the Lord's lamentation, "If thou hadst known in this day
the things which belong unto peace! but now they are hid from thine
eyes" (Luke xx. 42). They cannot be said to disobey a law of which
they have not heard; the glad tidings have been preached unto them,
but have found no welcome. As of the doomed city, so of them, it may
be said, "Ye would not." After their hardness and their impenitent
heart, they have treasured up for themselves wrath in the day of the
revelation of the righteous judgement of God.
Public-domain text, read in full here on John Shaqi.
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