The Expositor's Bible: The Epistles of St. PeterLumby, J. Rawson (Joseph Rawson)
Religion
The Expositor's Bible: The Epistles of St. Peter
Lumby, J. Rawson (Joseph Rawson)
Bible. Peter -- Commentaries
But beside the words which speak of severance and pilgrimage, the
Apostle uses one of a different character. With that large charity and
hope which is stamped upon the whole of the New Testament, he calls
these scattered Christian converts the _elect_ of God. Just as St.
Paul so often includes whole Churches, even though he find in them
many things to blame and to reprove, under the title of "saints" or
"called to be saints," so it is here. And the sense of their election
is intended to be a mighty power. It is to bind them wherever they may
be scattered into one communion in Christ Jesus. Through the world
they are dispersed, but in Christ they constitute a great unity. And
the sense of this is to lift their hearts above any sorrowing for
their isolation in the world. For through Christ they have (i. 4) an
inheritance, a home, a claim of sonship; and their salvation is ready
to be revealed in the last time.
Later generations have witnessed much unprofitable controversy round
this word "election." Some men have seen nothing else in the Bible,
while others have hardly acknowledged it to be there at all. Then some
have laboured to reconcile to their understandings the two truths of
God's sovereignty and the freedom of the human will, not content to
believe that in God's economy there may be things beyond their
measure. St. Peter, like the other New Testament writers, enters on no
such discussions. Whether amid the full assurance of newly quickened
faith the first Christians found no room for intellectual
difficulties, or whether the spirit within them led them to feel that
such questions must ever be insoluble, we cannot know; but it is
instructive to note that the Scripture does not raise them. They are
the growth of later days, of times when Christianity was wide-spread,
when men had lost the feeling that they were strangers and pilgrims of
the dispersion, and were no longer prepared to welcome, with St. Peter
and St. Paul, every Christian brother into the number of God's chosen
ones, counting them as those who had been called to be saints.
Public-domain text, read in full here on John Shaqi.
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