How beggared earthly speech appears when we essay by it to picture the glory that shall be revealed for us! The inheritance of the Christian's hope demands for its description those unspeakable words which St. Paul heard in paradise, but could not utter. The tongues of men are constrained to fall back upon negatives. What it will be we cannot express. We only know some evils from which it will be free. It shall be _incorruptible_, like the God and Father (Rom. i. 23) who bestows it. _Eternal_, it shall contain within it no seed of decay, nothing which can cause it to perish. Neither shall it be subject to injury from without. It shall be _undefiled_, for we are to share it with our elder Brother, our High-priest (Heb. vii. 26), who is now made higher than the heavens. Earthly possessions are often sullied, now by the way they are attained, now by the way they are used. Neither spot nor blemish shall tarnish the beauty of the heavenly inheritance. It shall _never fade away_. It is amaranthine, like the crown of glory (1 Peter v. 4) which the chief Shepherd shall bestow at His appearing; it is as the unwithering flowers of paradise. Nor are these the only things which make the heavenly to differ from the earthly inheritance. In this life, ere a son can succeed to heirship, the parent through whom it is derived must have passed away; while the many heirs to an earthly estate diminish, as their number increases, the shares of all the rest. From such conditions the Christian's future is free. His Father is the Eternal God, his inheritance the inexhaustible bounty of heaven. Each and all who share therein will find an increase of joy as the number grows of those who claim this eternal Fatherhood, and with it a place in the Father's home. St. Peter adds another feature which gives further assurance to the believer's hope. The inheritance is reserved. Concerning it there can be no thought of dwindling or decay. It is where neither rust nor moth can corrupt, and where not even the archthief Satan himself can break through to steal. There needs no preservation of the incorruptible and undefiled, but it is especially kept for those for whom it is prepared. He who has gone before to make it ready said, "I go to prepare it for you." The Apostle has made choice of his preposition advisedly. He says, ἐις ὑμᾶς[2]--on your behalf; for your own possession. The inheritance is where Christ has gone before us, in heaven, of which we can best think, as Himself hath taught us, as the place "where He was before" (John vi. 62), the Father's house, in which are many mansions. There it is in store, till we are made ready for it. [2] The better reading, looking back to the ἡμᾶς of ver. 3, appears to be ἐις ἡμᾶ, and it is well supported.