The Expositor's Bible: The Epistles to the ThessaloniansDenney, James
Religion
The Expositor's Bible: The Epistles to the Thessalonians
Denney, James
Bible. Thessalonians -- Criticism, interpretation, etc.
Instead of selfishness there is love, and nothing but love. We are all
familiar with the great passage in the epistle to the Philippians
where the Apostle depicts the mind which was in Christ Jesus. The
contrast in that passage between the disposition which grasps at
eminence and that which makes itself of no reputation, between
ἁρπαγμὸς and κένωσις, is reproduced here. Paul had learned of
Christ; and instead of seeking in his apostolic work opportunities for
self-exaltation, he shrank from no service imposed by love. "We were
gentle in the midst of you, as when a nurse cherisheth her own
children." "Her own" is to be emphasised. The tenderness of the
Apostle was that of a mother warming her babe at her breast. Most of
the ancient authorities, the R.V. tells us in the margin, read "We
were _babes_ (νήπιοι) in the midst of you." If this were correct,
the thought would be that Paul stooped to the level of these infant
disciples, speaking to them, as it were, in the language of childhood,
and accommodating himself to their immaturity. But though this is
appropriate enough, the word νήπιοι is not proper to express it.[7]
Gentleness is really what is meant. But his love went further than
this in its yearning over the Thessalonians. He had been accused of
seeking gain and glory when he came among them; but his sole desire
had been not to get but to give. As his stay was prolonged, the
disciples became very dear to their teachers; "we were well pleased to
impart unto you, not the gospel of God only, but also our own souls."
That is the true standard of pastoral care. The Apostle lived up to it
always. "_Now_ we _live_," he writes in the next chapter, "if ye stand
fast in the Lord." "Ye are in our hearts," he cries to the
Corinthians, "to live together and to die together." He not only kept
back from them nothing of the whole purpose of God; he kept back no
part of himself. His daily toil, his toil by night, his prayers, his
preaching, his spiritual ardour, his very soul, were theirs. They knew
his labour and travail; they were witnesses, and God also, how holily
and righteously and unblamably he had behaved toward them.
Public-domain text, read in full here on John Shaqi.
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