And now the Apostle turns from the persecuted to the persecutors. There is nothing in his epistles elsewhere that can be compared with this passionate outburst. Paul was proud with no common pride of his Jewish descent; it was better in his eyes than any patent of nobility. His heart swelled as he thought of the nation to which the adoption pertained, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; whose were the fathers, and of whom, as concerning the flesh, Christ came. Apostle of the Gentiles though he was, he had great sorrow and unceasing pain in his heart, when he remembered the antagonism of the Jews to the gospel; he could have wished himself anathema from Christ for their sakes. He was confident, too, that in some glorious future they would yet submit to the Messiah, so that all Israel should be saved. The turning of the heathen to God would provoke them to jealousy; and the Divine calling with which the nation had been called in Abraham would reach its predestined goal. Such is the tone, and such the anticipation, with which, not very long afterwards, Paul writes in the epistle to the Romans. Here he looks at his countrymen with other eyes. They are identified, in his experience, with a fierce resistance to the gospel, and with cruel persecutions of the Church of Christ. Only in the character of bitter enemies has he been in contact with them in recent years. They have hunted him from city to city in Asia and in Europe; they have raised the populace against his converts; they have sought to poison the minds of his disciples against him. He knows that this policy is that with which his countrymen as a whole have identified themselves; and as he looks steadily at it, he sees that in doing so they have only acted in consistency with all their past history. The messengers whom God sends to demand the fruit of His vineyard have always been treated with violence and despite. The crowning sin of the race is put in the forefront; they slew the Lord, Jesus; but before the Lord came, they had slain His prophets; and after He had gone, they expelled His apostles. God had put them in a position of privilege, but only for a time; they were the depositaries, or trustees, of the knowledge of God as the Saviour of men; and now, when the time had come for that knowledge to be diffused throughout all the world, they clung proudly and stubbornly to the old position. They pleased not God and were contrary to all men, in forbidding the apostles to preach salvation to the heathen. There is an echo, all through this passage, of the words of Stephen: "Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost." There are sentences in heathen authors, who repaid the contempt and hatred of the Jews with haughty disdain, that have been compared with this terrible impeachment by the Apostle; but in reality, they are quite unlike.