The Expositor's Bible: The First Book of KingsFarrar, F. W. (Frederic William)
Religion
The Expositor's Bible: The First Book of Kings
Farrar, F. W. (Frederic William)
Bible. Kings, 1st -- Commentaries
It is this that makes him linger so lovingly on the glories of
the reign of Solomon. At first they seem to inaugurate an era of
overwhelming and permanent prosperity. Because Solomon was the heir
of David whom God had chosen, his dominion is established without an
effort in spite of a formidable conspiracy. Under his wise, pacific
rule the united kingdom springs to the zenith of its greatness. The
writer dwells with fond regret upon the glories of the Temple, the
Empire, and the Court of the wise king. He records God's renewed
promises to him that there should not be any among the kings like
unto him all his days. Alas! the splendid visions had faded away
like an unsubstantial pageant. Glory had led to vice and corruption.
Worldly policy carried apostasy in its train. The sun of Solomon set
in darkness, as the sun of David had set in decrepitude and blood.
"And the Lord was angry with Solomon, because his heart was turned
from the Lord God of Israel, who had appeared unto him twice: ...
but he kept not that which the Lord commanded. Wherefore the Lord
said unto Solomon, Forasmuch as this is done of thee, and thou
hast not kept My covenant, ... I will surely rend the kingdom from
thee.... Notwithstanding in thy day I will not do it for David thy
father's sake.... Howbeit I will not rend away all the kingdom; but
will give one tribe to thy son, for David My servant's sake, and for
Jerusalem's sake which I have chosen."[41]
Thus at one blow the heir of "Solomon in all his glory" dwindles
into the kinglet of a paltry little province not nearly so large as
the smallest of English counties. So insignificant, in fact, do the
fortunes of the kingdom become, that, for long periods, it has no
history worth speaking of. The historian is driven to occupy himself
with the northern tribes because they are the scene of the activity
of two glorious though widely different prophets. From first to last
we seem to hear in the prose of the annalist the cry of the troubled
Psalmist, "Lord, where are Thy old loving-kindnesses which Thou
swarest unto David in Thy truth? Remember, Lord, the rebukes that Thy
servants have, and how I do bear in my bosom the rebukes of many
people wherewith thine enemies have blasphemed Thee, and slandered the
footsteps of Thine anointed." And yet, in spite of all, with invincible
confidence, he adds, "Praised be the Lord for evermore. Amen and Amen."
Public-domain text, read in full here on John Shaqi.
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