[119] Acts ii. 29. Josephus says that both Hyrcanus and Herod opened it to find the treasures which legend asserted to have been buried there (_Antt._, VII. xv. 3. Comp. XIII. viii. 4, XVI. vii.). The kings alone were buried in Jerusalem; but legend says that an exception was made in favour of Huldah the prophetess. CHAPTER XI. _AVENGING JUSTICE._ 1 KINGS ii. 13-46. "The wrath of a king is as messengers of death."--PROV. xvi. 14. The reign of Solomon began with a threefold deed of blood. An Eastern king, surrounded by the many princes of a polygamous family, and liable to endless jealousies and plots, is always in a condition of unstable equilibrium; the _death_ of a rival is regarded as his only safe imprisonment.[120] On the other hand, it must be remembered that Solomon allowed his other brethren and kinsmen to live; and, in point of fact, his younger brother Nathan became the ancestor of the Divine Messiah of his race.[121] It was the restless ambition of Adonijah which again brought down an avalanche of ruin. He and his adherents were necessarily under the cold shadow of royal disfavour, and they must have known that they had sinned too deeply to be forgiven. They felt the position intolerable. "In the light of the king's countenance is life, and his favour is as a cloud of the latter rain"; but Adonijah, in the prime of strength and the heyday of passion, beautiful and strong, and once the favourite of his father, could not forget the banquet at which all the princes and nobles and soldiers had shouted, "Long live King Adonijah!" That the royalty of one delirious day should be succeeded by the dull and suspected obscurity of dreary years was more than he could endure, if, by any possible subtlety or force, he could avert a doom so unlike his former golden dreams. Was not Solomon at least ten or fifteen years younger than himself? Was not his seat on the throne of his kingdom still insecure? Were not his own followers powerful and numerous? Perhaps one of those followers--the experienced Joab, or Jonathan, son of Abiathar--whispered to him that he need not yet acquiesce in the ruin of his hopes, and suggested a subtle method of strengthening his cause, and keeping his claim before the eyes of the people. Every one knew that Abishag, the fair damsel of Shunem, the ideal of Hebrew maidenhood, was the loveliest virgin who could be found throughout all the land of Israel. Had she been in the strict sense David's wife or concubine, it would have been regarded as a deadly contravention of the Mosaic law that she should be wedded to one of her stepsons. But as she had only been David's nurse, what could be more suitable than that so bright a maiden should be united to the handsome prince?