The Expositor's Bible: The First Book of KingsFarrar, F. W. (Frederic William)
Religion
The Expositor's Bible: The First Book of Kings
Farrar, F. W. (Frederic William)
Bible. Kings, 1st -- Commentaries
It was understood in all Eastern monarchies that the harem of a
predecessor belonged to the succeeding sovereign. The first thing that
a rival or a usurper aimed at was to win the prestige of possessing the
wives of the royal house. Nathan reminds David that the Lord had given
his master's wives into his bosom.[122] Ishbosheth, weak as he was,
had been stung into indignation against his general and great-uncle
the mighty Abner, because Abner had taken Rizpah, the daughter of
Aiah, Saul's concubine, to wife, which looked like a dangerously
ambitious encroachment upon the royal prerogative. Absalom, by the
vile counsel of Ahithophel, had openly taken possession of the ten
concubines whom his father, in his flight from Jerusalem, had left in
charge of the palace. The pseudo-Smerdis, when he revolted against the
absent Cambyses, at once seized his seraglio.[123] It is noted even in
our English history that the relations between the Earl of Mortimer
and Queen Isabella involved danger to the kingdom; and when Admiral
Seymour married Queen Catharine Parr, widow of Henry VIII., he at once
entered into treasonable conspiracies. Adonijah knew well that he would
powerfully further his ulterior purpose if he could secure the hand of
the lovely Shunamite.
Yet he feared to make the request to Solomon, who had already
inspired him with wholesome awe. With pretended simplicity he
sought the intercession of the _Gebira_ Bathsheba, who, being the
queen-mother, exercised great influence as the first lady of the
land.[124] She it was who had placed the jewelled bridal crown with
her own hand on the head of her young son.[125]
Alarmed at his visit she asked, "Comest thou peaceably?" He came,
he humbly assured her, to ask a favour. Might she not think of his
case with a little pity? He was the elder son; the kingdom by right
of primogeniture was his; all Israel, so he flattered himself, had
wished for his accession. But it had all been in vain, Jehovah had
given the kingdom to his brother. Might he not be allowed some small
consolation, some little accession to his dignity? at least some
little source of happiness in his home?
Flattered by his humility and his appeal, Bathsheba encouraged him to
proceed, and he begged that, as Solomon would refuse no request to
his mother, would she ask that Abishag might be his wife?
With extraordinary lack of insight, Bathsheba, ambitious as she was,
failed to see the subtle significance of the request, and promised to
present his petition.
She went to Solomon, who immediately rose to meet her, and seated
her with all honour on a throne at his right hand.[126] She had only
come, she said, to ask "a small petition."
"Ask on, my mother," said the king tenderly, "for I will not say thee
nay."
Public-domain text, read in full here on John Shaqi.
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