The Expositor's Bible: The First Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The First Book of Samuel
Blaikie, William Garden
Bible. Samuel, 1st -- Commentaries
spiritual loss, but she had in her son that which itself was a means of
grace to her, and a blessed link to God and heaven; while she remained
with him God would still remain with her; and in prayer for him, and the
people whom he might one day influence, her heart might be as much
enlarged and warmed as if she were mingling with the thousands of
Israel, amid the holy excitement of the great national feast.
4. Elkanah's offering at Shiloh. When Elkanah heard his wife's plan with
reference to Samuel, he simply acquiesced, bade her remain at Shiloh,
"only the Lord establish His word." What word? Literally, the Lord had
spoken no word about Samuel, unless the word of Eli to Hannah "The God
of Israel grant thee thy petition that thou hast asked of Him" could be
regarded as a word from God. That word, however, had already been
fulfilled; and Elkanah's prayer meant, The Lord bring to pass those
further blessings of which the birth of Samuel was the promise and the
prelude; the Lord accept, in due time, the offering of this child to His
service, and grant that out of that offering there may come to Israel
all the good that it is capable of yielding.
The cordiality with which Elkanah accepted his wife's view of the case
is seen further in the ample offering which he took to Shiloh--three
bullocks, an ephah of flour, and a bottle of wine. One bullock would
have sufficed as a burnt-offering for the child now given for the
service of God, and in ver. 25 special mention is made of one being
slain. The other two were added to mark the speciality of the occasion,
to make the offering, so to speak, round and complete, to testify the
ungrudging cordiality with which the whole transaction was entered into.
One might perhaps have thought that in connection with such a service
there was hardly any need of a bloody sacrifice, A little child of two
or three years old--the very type and picture of innocence--surely
needed little in the way of expiation. Not so, however, the view of the
law of Moses. Even a newborn infant could not be presented to the Lord
without some symbol of expiation. There is such a virus of corruption in
every human soul that not even infants can be brought to God for
acceptance and blessing without a token of atonement. Sin has so
separated the whole race from God, that not one member of it can be
brought near, can be brought into the region of benediction, without
shedding of blood. And if no member of it can be even accepted without
atonement, much less can any be taken to be God's servant, taken to
stand before Him, to represent Him, to be His organ to others, to speak
in His name. What a solemn truth for all who desire to be employed in
the public service of Jesus Christ! Remember how unworthy you are to
stand before him. Remember how stained your garments are with sin and
worldliness, how distracted your heart is with other thoughts and
feelings, how poor the service is you are capable of rendering. Remember
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