The Expositor's Bible: The First Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The First Book of Samuel
Blaikie, William Garden
Bible. Samuel, 1st -- Commentaries
This is the third thing in the chapter. Jonathan, takes David into the
field, that is, into some sequestered Wady, at some distance from the
town, where they would be sure to enjoy complete solitude; and there
they enter into a solemn covenant. Jonathan takes the lead. He begins
with a solemn appeal to God, calling on Him not as a matter of mere form
or propriety, but of real and profound significance. First, he binds
himself to communicate faithfully to David the real state of things on
the part of his father, whether it should be for good or for evil. And
then he binds David, whom by faith he sees in possession of the kingly
power, in spite of all that Saul may do against him, first to be kind to
himself while he lived, and not cut him off, as new kings so often
massacred all the relations of the old; and also after his death to show
kindness to his family, and never cease to remember them, not even when
raised to such a pitch of prosperity that all his enemies were cut off
from the earth. One knows not whether most to wonder at the faith of
Jonathan, or the sweetness of his nature. It is David, the poor outlaw,
with hardly a man to stand by him, that appears to Jonathan the man of
power, the man who can dispose of all lives and sway all destinies;
while Jonathan, the king's son and confidential adviser, is somehow
reduced to helplessness, and unable even to save himself. But was there
ever such a transaction entered into with such sweetness of temper? The
calmness of Jonathan in contemplating the strange reverse of fortune
both to himself and to David, is exquisitely beautiful; nor is there in
it a trace of that servility with which mean natures worship the rising
sun; it is manly and generous while it is meek and humble; such a
combination of the noble and the submissive as was shown afterwards, in
highest form, in the one perfect example of the Lord Jesus Christ.
Next comes a statement of the way in which Jonathan was to announce to
David the result. It might not be safe for him to see David personally,
but in that case he would let him know what had transpired about him
through a preconcerted signal, in reference to the place where he would
direct an attendant to go for some arrows. As it happened, a personal
interview was obtained with David; but before that, the telegraphing
with the arrows was carried out as arranged.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account