The Expositor's Bible: The First Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The First Book of Samuel
Blaikie, William Garden
Bible. Samuel, 1st -- Commentaries
While David was here, Saul, encamped in military state at Gibeah,
delivered an extraordinary speech to the men of his own tribe. "Hear
now, ye Benjamites; will the son of Jesse give every one of you fields
and vineyards, and make you all captains of thousands, and captains of
hundreds; that all of you have conspired against me, and there is none
that showeth me that my son hath made a league with the son of Jesse,
and there is none of you that is sorry for me, or that showeth me that
my son hath stirred up my servant against me, to lie in wait, as at this
day?" It would have been difficult for any other man to condense so much
that was vile in spirit into the dimensions of a little speech like
this. It begins with a base appeal to the cupidity of his countrymen,
the Benjamites, among whom he was probably in the habit of distributing
the possessions of his enemies, as, for instance, the Gibeonites, who
dwelt near him, and whom he slew, contrary to the covenant made with
them by Joshua (2 Sam. xxi. 2). It accuses his people of having
conspired against him, because they had not spoken to him of the
friendship of his son with David, although that fact must have been
notorious. It accuses the noble Jonathan of having stirred up David
against Saul, while neither Jonathan nor David had ever lifted a little
finger against him, and both the one and the other might have been
trusted to serve him with unflinching fidelity if he had only given them
a fair chance. It indicates that nothing would be more agreeable to Saul
than any information about David or those connected with him that would
give him an excuse for some deed of overwhelming vengeance. Did ever man
draw his own portrait in viler colours than Saul in this speech?
There was one bosom--let us hope only one--in which it awoke a response.
It was that of Doeg the Edomite. He told the story of what he had seen
at Nob, adding thereto the unfounded statement that Ahimelech had
inquired of the Lord for David. Ahimelech and the whole college of
priests were accordingly sent for, and they came. The charge brought
against him was a very offensive one; in so far, it was a statement of
facts, but of facts placed in an odious light, of facts coloured with a
design which Ahimelech never entertained. Oh, how many an innocent man
has suffered in this way! Even in courts of justice, by pleaders whose
interest is on the other side, and sometimes by judges (like Jeffreys)
steeped in hatred and prejudice, how often have acts that were quite
innocent been put to the account of treason, or put to the account of
malice, or cunningly forged into a chain, indicating a deliberate design
to injure another! It can never be too earnestly insisted on that to be
just to a man you must not merely ascertain the real facts of his case,
but you must put the facts in their true light, and not colour them with
prejudices of your own or with suppositions which the man repudiates.
Public-domain text, read in full here on John Shaqi.
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