The Expositor's Bible: The First Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The First Book of Samuel
Blaikie, William Garden
Bible. Samuel, 1st -- Commentaries
This cruel and sacrilegious murder must have told against Saul and his
cause with prodigious effect. There could not have been a single priest
or Levite throughout the kingdom whose blood would not boil at the news
of the massacre, and whose sympathies would not be enlisted, more or
less, on behalf of David, now openly proclaimed by Saul as his rival,
and probably known to have been anointed by Samuel as his successor. Not
only the priests and Levites, but every rightminded man throughout the
land would share in this feeling, and many a prayer would be offered for
David that God would protect him, and spare him to be a blessing to his
country. The very presence in his camp of Abiathar, the son of
Ahimelech, who escaped the massacre, with his ephod,--an official means
of consulting God in all cases of difficulty,--would be a visible proof
to his followers and to the community at large, that God was on his
side. And when the solemn rites of the national worship were performed
in his camp, and when, at each turn of public affairs, the high priest
was seen in communication with Jehovah, the feeling could not fail to
gain strength that David's cause was the cause of God, and the cause of
the country, and that, in due time, his patient sufferings and his noble
services would be crowned with the due reward.
But if the news of the massacre would tend on the whole to improve
David's position with the people, it must have occasioned a terrible
pang to David himself. There was, indeed, one point of view in which
something of the kind was to be looked for. Long ago, it had been
foretold to Eli, when he tolerated so calmly the scandalous wickedness
of his sons, "Behold, the days come that I will cut off thine arm, and
the arm of thy father's house, but there shall not be an old man in
thine house. And thou shalt see an enemy in My habitation, in all the
wealth which God shall give Israel: and there shall not be an old man in
thy house for ever." Ahimelech was a grandson of Eli, and the other
massacred priests were probably of Eli's blood. Here, then, at last, was
the fulfilment of the sentence announced to Eli; doomed as his house had
been, their subsistence for years back was of the nature of a respite;
and here, at length, was the catastrophe that had been so distinctly
foretold.
Public-domain text, read in full here on John Shaqi.
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