The Expositor's Bible: The First Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The First Book of Samuel
Blaikie, William Garden
Bible. Samuel, 1st -- Commentaries
What is the great lesson of this song? That for the answer to prayer,
for deliverance from trial, for the fulfilment of hopes, for the
glorious things yet spoken of the city of our God, our most cordial
thanksgivings are due to God. Every Christian life presents numberless
occasions that very specially call for such thanksgiving. But there is
one thanksgiving that must take precedence of all--"Thanks be unto God
for His unspeakable gift." "Blessed be the God and Father of our Lord
Jesus Christ, who according to His abundant mercy hath begotten us
again unto a living hope, to an inheritance incorruptible and undefiled,
and that fadeth not away, reserved in heaven for you, who are kept by
the power of God through faith unto salvation ready to be revealed in
the last day."
CHAPTER IV.
_ELI'S HOUSE._
1 SAMUEL ii. 11-36.
The notices of little Samuel, that alternate in this passage with the
sad accounts of Eli and his house, are like the green spots that vary
the dull stretches of sand in a desert; or like the little bits of blue
sky that charm your eye when the firmament is darkened by a storm. First
we are told how, after Elkanah and Hannah departed, the child Samuel
ministered unto the Lord before Eli the priest (v. 11); then comes an
ugly picture of the wickedness practised at Shiloh by Eli's sons (vv.
12-17); another episode brings Samuel again before us, with some details
of his own history and that of his family (vv. 18-21); this is followed
by an account of Eli's feeble endeavours to restrain the wickedness of
his sons (vv. 22-25). Once more we have a bright glimpse of Samuel, and
of his progress in life and character, very similar in terms to St.
Luke's account of the growth of the child Jesus (v. 26); and finally the
series closes with a painful narrative--the visit of a man of God to
Eli, reproving his guilty laxity in connection with his sons, and
announcing the downfall of his house (vv. 27-36). In the wickedness of
Eli's sons we see the enemy coming in like a flood; in the progress of
little Samuel we see the Spirit of the Lord lifting up a standard
against him. We see evil powerful and most destructive; we see the
instrument of healing very feeble--a mere infant. Yet the power of God
is with the infant, and in due time the force which he represents will
prevail. It is just a picture of the grand conflict of sin and grace in
the world. It was verified emphatically when Jesus was a child. How
slender the force seemed that was to scatter the world's darkness, roll
back its wickedness, and take away its guilt! How striking the lesson
for us not to be afraid though the apparent force of truth and goodness
in the world be infinitesimally small. The worm Jacob shall yet thresh
the mountains; the little flock shall yet possess the kingdom; "there
shall be a handful of corn on the top of the mountains, the fruit
thereof shall shake like Lebanon, and they of the city shall flourish
like grass of the earth."
Public-domain text, read in full here on John Shaqi.
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