The Expositor's Bible: The First Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The First Book of Samuel
Blaikie, William Garden
Bible. Samuel, 1st -- Commentaries
As often happens, excessive selfishness overreached itself. Insult added
to injury was more than David chose to bear; for once, he lost
self-command, and was borne along by impetuous passion. Meek men, when
once their temper is roused, usually go to great extremes. And if
David's purpose had not been providentially arrested, Nabal and all that
belonged to him would have been swept before morning to destruction.
With the quickness and instinctive certainty of a clever woman's
judgment, Abigail, Nabal's wife, saw at once how things were going. With
more than the calmness and self-possession of many a clever woman, she
arranged and despatched the remedy almost instantaneously after the
infliction of the wrong. How so superior a woman could have got yoked
to so worthless a man we can scarcely conjecture, unless on the vulgar
and too common supposition that the churl's wealth and family had
something to do with the match. No doubt she had had her punishment. But
luxury had not impaired the energy of her spirit, and wealth had not
destroyed the regularity of her habits. Her promptness and her prudence
all must admire, her commissariat skill was wonderful in its way; and
the exquisite tact and cleverness with which she showed and checked the
intended crime of David--all the while seeming to pay him a
compliment--could not have been surpassed. "Now therefore, my lord, as
the Lord liveth, and as thy soul liveth, seeing the Lord _hath
withholden thee_ from coming to shed blood, and from avenging thyself
with thine own hand, now let thine enemies and they that seek evil to my
lord be as Nabal." But the most remarkable of all her qualities is her
faith; it reminds us of the faith of Rahab of Jericho, or of the faith
of Jonathan; she had the firm persuasion that David was owned of God,
that he was to be the king of Israel, and that all the devices men might
use against him would fail; and she addressed him--poor outlaw though he
was--as one of whose elevation to sovereign power, after what God had
spoken, there could not be the shadow of a doubt. Her liberality, too,
was very great. And there was a truthful, honest tone about her. Perhaps
she spoke even too plainly of her husband, but the occasion admitted of
no sort of apology for him; there was no deceit about her, and as little
flattery. Her words had a wholesome honest air, and some of her
expressions were singularly happy. When she spoke of the soul of my lord
as "bound in the bundle of life with the Lord thy God," she seemed to
anticipate the very language in which the New Testament describes the
union of Christ and His people, "Your life is hid with Christ in God."
She had a clear conception of the "sure mercies of David," certainly in
the literal, and we may hope also in the spiritual sense.
Public-domain text, read in full here on John Shaqi.
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