The Expositor's Bible: The First Book of Samuel — John Shaqi
The Expositor's Bible: The First Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The First Book of Samuel
Blaikie, William Garden
Bible. Samuel, 1st -- Commentaries
3. But it is time we should look at the message brought to Eli by the
man of God. In that message Eli was first reminded of the gracious
kindness shown to the house of Aaron in their being entrusted with the
priesthood, and in their having an honourable provision secured for
them. Next he is asked why he trampled on God's sacrifice and offering
(marg. Revised Version), and considered the interests of his sons above
the honour of God? Then he is told that any previous promise of the
perpetuity of his house is now qualified by the necessity God is under
to have regard to the character of his priests, and honour or degrade
them accordingly. In accordance with this rule the house of Eli would
suffer a terrible degradation. He (this includes his successors in
office) would be stript of "his arm," that is, his strength. No member
of his house would reach a good old age. The establishment at Shiloh
would fall more and more into decay, as if there was an enemy in God's
habitation. Any who might remain of the family would be a grief and
distress to those whom Eli represented. The young men themselves, Hophni
and Phinehas, would die the same day. Those who shared their spirit
would come crouching to the high priest of the day and implore him to
put them into one of the priest's offices, not to give them the
opportunity of serving God, but that they might eat a piece of bread.
Terrible catalogue of curses and calamities! Oh, sin, what a brood of
sorrows dost thou bring forth! Oh, young man, who walkest in the ways of
thine heart, and in the sight of thine eyes, what a myriad of distresses
dost thou prepare for those whom thou art most bound to care for and to
bless! Oh, minister of the gospel, who allowest thyself to tamper with
the cravings of the flesh till thou hast brought ruin on thyself,
disgrace on thy family, and confusion on thy Church, what infatuation
was it to admit thy worst foe to the sanctuary of thy bosom, and allow
him to establish himself in the citadel till thou couldst not get quit
of him, so that thou art now helpless in his hands, with nothing but
sadness for thy present inheritance, and for the future a fearful
looking for of judgment and fiery indignation!
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