The Expositor's Bible: The First Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The First Book of Samuel
Blaikie, William Garden
Bible. Samuel, 1st -- Commentaries
It is evident that Samuel must have taken very kindly to the duties of
the sanctuary. He was manifestly one of those who are sanctified from
infancy, and whose hearts go from the first with sacred duties. There
were no wayward impulses to subdue, no hankerings after worldly freedom
and worldly enjoyment; there was no necessity for coercive measures,
either to restrain him from outbursts of frivolity or to compel him to
diligence and regularity in his calling. From the first he looked with
solemn awe and holy interest on all that related to the worship of God;
that, to him, was the duty above all other duties, the privilege above
all other privileges. God to him was not a mere idea, an abstraction,
representing merely the dogmas and services of religion. God was a
reality, a personality, a Being who dealt very closely with men, and
with whom they were called to deal very closely too. We can easily
conceive how desirous little Samuel would be to know something of the
meaning of the services at Shiloh; how scrupulous to perform every duty,
how regular and real in his prayers, and how full of reverence and
affection for God. He would go about all his duties with a grave,
sweet, earnest face, conscious of their importance and solemnity; always
thinking more of them than of anything else,--thinking perhaps of the
service of the angels in heaven, and trying to serve God as they served
Him, to do God's will on earth as it was done in heaven.
At the opening of this chapter he seems to be the confidential servant
of the high priest, sleeping near to him, and in the habit of receiving
directions from him. He must be more than a child now, otherwise he
would not be entrusted, as he was, with the opening of the doors of the
house of the Lord.
The evil example of Hophni and Phinehas, so far from corrupting him,
seems to have made him more resolute the other way. It was horrid and
disgusting; and as gross drunkenness on the part of a father sometimes
sets the children the more against it, so the profligacy of the young
priests would make Samuel more vigilant in every matter of duty. That
Eli bore as he did with the conduct of his sons must have been a great
perplexity to him, and a great sorrow; but it did not become one at his
time of life to argue the question with the aged high priest. This
conduct of Eli's did not in any respect diminish the respectful bearing
of Samuel towards him, or his readiness to comply with his every wish.
For Eli was God's high priest; and in engaging to be God's servant in
the tabernacle Samuel knew well that he took the high priest as his
earthly master.
1. The first thing that engages our special attention in this chapter is
the singular way in which Samuel was called to receive God's message in
the temple.
Public-domain text, read in full here on John Shaqi.
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